DEACON TOM ANTHONY

Sunday, March 2, 2025

 


Eighth Sunday in Ordinary Time

Lectionary: 84

Reading I

Sirach 27:4-7

When a sieve is shaken, the husks appear;
so do one’s faults when one speaks.
As the test of what the potter molds is in the furnace,
so in tribulation is the test of the just.
The fruit of a tree shows the care it has had;
so too does one’s speech disclose the bent of one’s mind.
Praise no one before he speaks,
for it is then that people are tested.

Responsorial Psalm

Psalm 92:2-3, 13-14, 15-16

R (cf. 2a) Lord, it is good to give thanks to you.
It is good to give thanks to the LORD,
            to sing praise to your name, Most High,
To proclaim your kindness at dawn
            and your faithfulness throughout the night.
R Lord, it is good to give thanks to you.
The just one shall flourish like the palm tree,
            like a cedar of Lebanon shall he grow.
They that are planted in the house of the LORD
            shall flourish in the courts of our God.
R Lord, it is good to give thanks to you.
They shall bear fruit even in old age;
            vigorous and sturdy shall they be,
Declaring how just is the LORD,
            my rock, in whom there is no wrong.
R Lord, it is good to give thanks to you.

Reading II

1 Corinthians 15:54-58

Brothers and sisters:
When this which is corruptible clothes itself with incorruptibility
and this which is mortal clothes itself with immortality,
then the word that is written shall come about:
            Death is swallowed up in victory.
                        Where, O death, is your victory?
                        Where, O death, is your sting?
The sting of death is sin,
and the power of sin is the law.
But thanks be to God who gives us the victory
through our Lord Jesus Christ.

Therefore, my beloved brothers and sisters,
be firm, steadfast, always fully devoted to the work of the Lord,
knowing that in the Lord your labor is not in vain.

Alleluia

Philippians 2:15d, 16a

R. Alleluia, alleluia.
Shine like lights in the world
as you hold on to the word of life.
R. Alleluia, alleluia.

Gospel

Luke 6:39-45

Jesus told his disciples a parable,
“Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the teacher;
but when fully trained,
every disciple will be like his teacher.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own?
How can you say to your brother,
‘Brother, let me remove that splinter in your eye,’
when you do not even notice the wooden beam in your own eye?
You hypocrite!  Remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter in your brother’s eye.

“A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks.”

MY BROTHERS AND SISTERS,

 

What we say defines who we are as much as what we do. Our words can either condemn us or enforce the person we really are. The truth is a very powerful thing and is the one thing that remains unchanged by outside influences or actions. The ultimate truth, as we know, is God from where all good things flow. If all good things come from God and He is the ultimate truth, then all revelation must ultimately come from Him. The answer to all things has Him as its primary source. Understanding this should give us pause when we speak or when we do something. Is God at the center of what we say and do? As Christians, this should be something to contemplate. What is the guiding force in our lives? What motivates us daily? Words do have power. When something is said, it remains as a permanent record with us at its source. They are capable of shaping people’s perception of us and defining who we are, offering a window into our thoughts and what is important to us. Because speech is our major source of communication, it is the primary way of interaction with other people. They can either have a negative effect or a positive one based on how we use them. Wisdom dictates that we choose what we say carefully, knowing that they will leave a lasting impression. When we fail to communicate what we think or how we are feeling, we can become frustrated. A lack of temperance will develop which can lead to our emotions getting the best of us. Our thoughts become disorganized, whereupon an emotional response will develop instead of a logical one. This is where we start to say things that we do not mean and do things that we do not want to do or are not in our best interest. We become our worst enemy instead of our greatest advocate.

 

In Buddhism, one of the tenants of the Eightfold Path is Right Speech, which will lead to enlightenment and a proper life. It teaches that what is spoken should not be an untruth, harm others, or be for a negative purpose. In Sacred Scripture, the Wisdom Books speak of proper speech as much as proper conduct. Negative thoughts lead to negative emotions, which leads to negative speech and action. There will never be a positive result coming out of something that is rooted in the negative, regardless of the circumstances. As Jesus said,

 

“The things that come out of the mouth come from the heart, and they defile. For from the heart come evil thoughts, murder, adultery, unchastity, theft, false witness, blasphemy.”

 

What we say reflects our soul and where we are in relationship with God. Are the teachings of Jesus and our relationship with Him guiding us or are we being dictated to by the allures of this world and what society offers? Keeping a chaste mind and heart leads to positive thoughts, words, and action. We can easily self-justify when we embrace that which is negative, but why do we have to self-justify it in the first place when it is arguably, in our eyes, the right thing to do? If we find ourselves defending something that we said or did, then we have already lost the argument.

 

Twice the analogy of a good tree bearing good fruit is used today, once in the Book of Sirach and once when Jesus is speaking to His disciples. Our soul is the center of our being. If it is aligned with God, then we are  in a State of Grace. This means that we are in a proper relationship with Him. It is here that we will be able to feel His love and react to it. This reaction means our thoughts and actions will be influenced by Him. What we say and do will bear good fruit and have positive results. We might have intrusive thoughts, but we can react to these properly, pushing them away in favor of being moved by the Holy Spirit. This process is known as Spiritual Warfare. If we keep focused on God, then victory over these things will result.

 

Jesus warns us that even by judging others instead of focusing on ourselves can lead to bad things. There is only one judge, who is the Father. In our arrogance, we all tend to judge others instead of directing our attention to our own shortcomings. Accepting that we are all works in progress and contemplating on where we can do better is part of us becoming new creations through Jesus Christ. Taking what we know and attempting to offer Good Counsel to those who may be falling short is the task that we should undertake. No one can stand up to judgement. Why should we then judge others without correcting our own actions first? We all have work to do. This starts with understanding that our words have power. Behind them should be actions that enforce what is said and expresses exactly where they are coming from, which is our heart. The condition of our heart is revelation as to the condition of our soul and where it stands with God.

 

Deacon Tom

 

 

 

 

 

 


Sunday, February 23, 2025

 

Seventh Sunday in Ordinary Time

Lectionary: 81

Reading I

1 Samuel 26:2, 7-9, 12-13, 22-23

In those days, Saul went down to the desert of Ziph
with three thousand picked men of Israel,
to search for David in the desert of Ziph.
So David and Abishai went among Saul’s soldiers by night
and found Saul lying asleep within the barricade,
with his spear thrust into the ground at his head
and Abner and his men sleeping around him.

Abishai whispered to David:
“God has delivered your enemy into your grasp this day.
Let me nail him to the ground with one thrust of the spear;
I will not need a second thrust!”
But David said to Abishai, “Do not harm him,
for who can lay hands on the LORD’s anointed and remain unpunished?”
So David took the spear and the water jug from their place at Saul’s head,
and they got away without anyone’s seeing or knowing or awakening.
All remained asleep,
because the LORD had put them into a deep slumber.

Going across to an opposite slope,
David stood on a remote hilltop
at a great distance from Abner, son of Ner, and the troops.
He said: “Here is the king’s spear.
Let an attendant come over to get it.
The LORD will reward each man for his justice and faithfulness.
Today, though the LORD delivered you into my grasp,
I would not harm the LORD’s anointed.”

Responsorial Psalm

Psalm 103:1-2, 3-4, 8, 10, 12-13

R (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
            and all my being, bless his holy name.
Bless the LORD, O my soul,
            and forget not all his benefits.
R The Lord is kind and merciful.
He pardons all your iniquities,
            heals all your ills.
He redeems your life from destruction,
            crowns you with kindness and compassion.
R The Lord is kind and merciful.
Merciful and gracious is the LORD,
            slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
            nor does he requite us according to our crimes.
R The Lord is kind and merciful.
As far as the east is from the west,
            so far has he put our transgressions from us.
As a father has compassion on his children,
            so the LORD has compassion on those who fear him.
R The Lord is kind and merciful.

Reading II

1 Corinthians 15:45-49

Brothers and sisters:
It is written, The first man, Adam, became a living being,
the last Adam a life-giving spirit.
But the spiritual was not first;
rather the natural and then the spiritual.
The first man was from the earth, earthly;
the second man, from heaven.
As was the earthly one, so also are the earthly,
and as is the heavenly one, so also are the heavenly.
Just as we have borne the image of the earthly one,
we shall also bear the image of the heavenly one.

Alleluia

John 13:34

R. Alleluia, alleluia.
I give you a new commandment, says the Lord:
love one another as I have loved you.
R. Alleluia, alleluia.

Gospel

Luke 6:27-38

Jesus said to his disciples:
“To you who hear I say,
love your enemies, do good to those who hate you,
bless those who curse you, pray for those who mistreat you.
To the person who strikes you on one cheek,
offer the other one as well,
and from the person who takes your cloak,
do not withhold even your tunic.
Give to everyone who asks of you,
and from the one who takes what is yours do not demand it back.
Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as your Father is merciful.

“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give, and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”

MY BROTHERS AND SISITERS,

 

Selective love is not Godly love. Selective mercy is not from God and is not the type that we should be seeking or giving. In the Scripture Reading today, David was given an opportunity to end the life of Saul and end the conflict between them. This was the second time David showed Saul mercy and spared his life. After the first time, when David found Saul sleeping in a cave and cut off a piece of his mantle, he said, “The Lord will judge between me and you, and the Lord will exact justice from you in my case.” Twice the strife between David and Saul could have been ended, and twice David chose mercy instead of death. Instead, he placed his faith in God to mead out justice, acquiescing to His wisdom instead of his own. As it is written in Isaiah,

 

Yet the Lord is waiting to show you favor,

and he rises to pity you;

For the Lord is a God of justice:

blessed are all who wait for Him.”

 

When we have conflict in our lives, we have a propensity to respond with conflict. This is a natural reaction. When we are threatened, we respond in kind in opposition to the threat. Behind this is an inclination to not only oppose the threat, but to eliminate it totally. These actions bring about negative emotions that propel us forward to strengthen us when doing the task at hand. We tell ourselves that the threat must be eliminated and that we will be in a better place as a result. This is something that is expected and accepted concerning most of our conflicts. Those who do not follow these precepts are looked upon as weak and subject to failure. Consequently, failure in the eyes of man is victory when it comes to God.

 

 We cannot let trials define our lives. We cannot gauge our successes and failures based on the result of a conflict and if we are deemed winners or losers gauged by the standards of society. The vision of a athlete raising his hands in triumph when he is victorious comes to mind. He then points a finger to heaven giving all glory and credit to God. Yes, this is a faith-filled gesture and an expression of thanks, but what about those who lost? Did God love them any less? Was it Divine Intervention that brought about this victory? It is hard to know for certain, but it goes without saying that He does love all of us equally, so it really doesn’t matter. Victory in the eyes of man is not the same when it comes to God. Being created in His image means that He is a part of us, meaning that

we are victorious by just being who we are. The only questions that remains is how we react to that victory or defeat and how we conduct ourselves therein. When we feel that we lost or that we have been defeated, we are not recognizing the presence of God and that victory has already been achieved through that recognition.

 

Jesus is telling us today that love cannot be conditional. Why does God love us? Did we earn that love? Just as a mother loves it child because it is a part of them, God loves us because we are a part of Him. It was through Him that we came into being. Just because we have some sort of conflict des not mean that God has the same conflict. He wants both involved in the conflict to have a resolution that brings about a positive result. For those who may have sided with evil and whose intent was to bring about harm to another who may be walking with God, will bring about destruction upon themselves by their own actions while those who were the intended victim will be stronger as a result; forged and shaped by the suffering. Our conduct in the face of adversity does matter. It becomes an exemplification of our faith. At the core of this is love. It is easy to love those that we get along with. The challenge is to love everyone, especially those who do us harm us or hate us. In the case of enemies, this can be difficult, but necessary. Loving our enemies and those who hurt us takes power away from them. Hate breeds hate. Love defeats hatred. A negative feeling requires a negative reaction to survive. When a negative feeling encounters a positive feeling, like love, it withers on the vine. As Jesus said,

 

For the measure with which you measure

will in return be measured out to you.”

 

He offered examples of judging, giving, and condemning. With mercy comes mercy. With good works comes good graces because we are in the presence of God, doing the Corporal Works of Mercy. It is not easy, but it is required for us, if we want to live the way God wants us to. The benefits that we will receive are a joyful, fulfilling life beyond what we thought we could comprehend. The live a fulfilling life with God, we need to separate ourselves from the expectations of society and instead focus on the expectations of God. His expectation is that we treat all the way we wish to be treated, especially those whom we might perceive as enemies, forgiving them and praying for their redemption. In the Big Book of Alcoholics Anonymous, there is a section that recognizes that those who seek to do us harm are spiritually sick. It is up to us to treat them as someone who is sick and in need of mercy. It is our job to pray for them and their victory over their illness. To see the good in the world and to choose to live in that good is a decision that brings about more goodness. Good is better than bad and always triumphs over that which is evil. Victory with God is so much better than a perceived victory by the standards to this world. As Christians, we have already failed by the standards of this world but are victorious through God. To stay victorious, we must stay with God. In order to do this, we must listen to what is Jesus is saying and do what he says. Loving one’s neighbor as oneself is the foundation which all of the Law is set upon. To go against that means that we are going against the Law and God. Who are we to even consider that? Instead, we should be considering loving as God loves.

 

Deacon Tom