DEACON TOM ANTHONY

Tuesday, May 6, 2025

 


Third Sunday of Easter

Lectionary: 48

Reading 1

Acts 5:27-32, 40b-41

When the captain and the court officers had brought the apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
"We gave you strict orders, did we not,
to stop teaching in that name?
Yet you have filled Jerusalem with your teaching
and want to bring this man's blood upon us."
But Peter and the apostles said in reply,
"We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him."

The Sanhedrin ordered the apostles
to stop speaking in the name of Jesus, and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.

Responsorial Psalm

Psalm 30:2, 4, 5-6, 11-12, 13

R. (2a) I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
 but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.

Reading 2

Revelation 5:11-14

I, John, looked and heard the voices of many angels
who surrounded the throne
and the living creatures and the elders.
They were countless in number, and they cried out in a loud voice:
"Worthy is the Lamb that was slain
to receive power and riches, wisdom and strength,
honor and glory and blessing."
Then I heard every creature in heaven and on earth
and under the earth and in the sea,
everything in the universe, cry out:
"To the one who sits on the throne and to the Lamb
be blessing and honor, glory and might,
forever and ever."
The four living creatures answered, "Amen, "
and the elders fell down and worshiped.

Alleluia

R. Alleluia, alleluia.
Christ is risen, creator of all;
he has shown pity on all people.
R. Alleluia, alleluia.

Gospel

John 21:1-19 

At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee's sons, and two others of his disciples.
Simon Peter said to them, "I am going fishing."
They said to him, "We also will come with you."
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, "Children, have you caught anything to eat?"
They answered him, "No."
So he said to them, "Cast the net over the right side of the boat
and you will find something."
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, "It is the Lord."
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, "Bring some of the fish you just caught."
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, "Come, have breakfast."
And none of the disciples dared to ask him, "Who are you?"
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.


When they had finished breakfast, Jesus said to Simon Peter,
"Simon, son of John, do you love me more than these?"
Simon Peter answered him, "Yes, Lord, you know that I love you."
Jesus said to him, "Feed my lambs."
He then said to Simon Peter a second time,
"Simon, son of John, do you love me?"
Simon Peter answered him, "Yes, Lord, you know that I love you."
Jesus said to him, "Tend my sheep."
Jesus said to him the third time,
"Simon, son of John, do you love me?"
Peter was distressed that Jesus had said to him a third time,
"Do you love me?" and he said to him,
"Lord, you know everything; you know that I love you."
Jesus said to him, "Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go."
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, "Follow me."

 

My BROTHERS AND SISTERS,

When we embrace the Christian way of life and recognize the influence of Jesus Christ, things do not become perfect. In fact, there are times when we might find ourselves in worse circumstances and situations than we were before our relationship with Him deepened. This world is corrupted by the presence of evil and Original Sin, thus bad things and bad people will always remain. The difference is that we have changed for the better, and, with the change, the experiences and life we have become better in comparison to before. We are no longer part of this world. We are separated from it, yet are still mandated to live within it. How we live is what matters. The Apostle Paul describes this situation as an exile:

 

“So we are always courageous, although we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yet we are courageous, and we would rather leave the body and go home to the Lord. Therefore, we aspire to please him, whether we are home or away.”

 

Longing for the Lord is the first step in obtaining Wisdom. Physically separated from Jesus, we are still spiritually connected with Him. Keeping that connection with Him can only lead to good things. Whatever obstacles we face can be overcome because that which is light can never be overcome by darkness. Jesus is the true light that leads us to salvation.

 

During most of this Easter Season, we will be reading from the Acts of the Apostles. This is a historical book written by the Apostle Luke. It chronicles the establishment of the Early Church and the work of many of the Apostles. By reading it, we become witnesses to the challenges that were faced by the early Christians and how, with God’s help, they triumphed over adversity. Through these calamities, their faith became stronger while their message took on a life of its own, spreading throughout the world. The challenges and dishonor they incurred were faced with joy and an understanding that victory would always be achieved through Jesus Christ. In much the same way, we should understand that, when we put God’s will before our own, we too will be victorious. God’s will reveals what He wants for us instead of what we want for ourselves, which is oftentimes rooted in the material aspects of this world. Materialism leads to disenfranchisement and ultimately disappointment. There is no disappointment with God.

 

The Appearance of Jesus to the seven disciples brought everything full circle. Jesus initially called Peter, Andrew, James, and John while they were fishing. He told Peter and Andrew that He would make them, “Fishers of men.” Here, in the aftermath of the death of Jesus, His followers were scattered and confused. They had not yet understood the full implications of the Resurrection. Struck with fear, Peter decided to go back to what he was most comfortable with: fishing. Was this an attempt to seek comfort or was it a return to his old way of life, crestfallen and overwhelmed by circumstances beyond his control? Whatever reason there was, it was an attempt to bring about some sort of comfort, comfort in familiarity. He was at a crossroad of indecision.

 

It was then that Jesus came to them and brought that indecision to an end. He commanded them  to cast their nets over the right side of the boat where they caught an overabundance of fish, just as Peter did previously when he was first called by Jesus. The disciples were afraid, but excited. They knew it was Him, but they did not dare question Him. It was then that Jesus asked Peter if he loved Him. Each time it was a different kind of love He was referring to: eros, philia, and agape. These represent romantic, brotherly, and unconditional kinds of love. Each was a challenge to Peter and each came with a price: feed my lambs, tend my sheep, feed my sheep. With that, the fissure of Peter’s denial was erased and was replaced by Jesus’ love.

 

Jesus is always with us. He will always provide us with good counsel and direction if we let Him. Sometimes there can be a temptation to go back to our old way of doing things because of the comfortability it offers, especially when we feel threatened or overwhelmed. It is here that we can find ourselves at crossroad, much like the disciples were: “Should we go back to what we were doing before? Is this new life even worth it, with all its challenges and obstacles?” Jesus is patiently waiting on the shoreline, ready to give us instruction if we are willing to receive it. We do not have to be exhausted and overworked with nothing to show for it. We can simply listen to what He is saying and be better off as a result. This is a victory, when we listen to Him instead of ourselves and what we want. Being guided by God is better than us being guided by ourselves. He would never direct us wrong. Can that be said for any of our other relationships?

 

It was through the presence of Jesus that the disciples were strengthened and invigorated, ready to receive their commission. We too can be ready to receive ours from Him. By listening to His instruction, and obeying what He has to say, we can be brought to a higher plain of understanding and awareness. Our lives will become more fulfilled as a result.

 

Things will never be perfect until we have left this world and are united completely with Jesus in the next. What can draw us close to perfection and commence our journey towards it is bringing Jesus into our lives and responding to his voice on the shoreline. That voice will never mislead us. It can only benefit us.

 

Deacon Tom


Sunday, April 27, 2025

 

 
 

Second Sunday of Easter
(Or Sunday of Divine Mercy)
Lectionary: 45

Reading 1 Acts 5:12-16

Many signs and wonders were done among the people
at the hands of the apostles.
They were all together in Solomon's portico.
None of the others dared to join them, but the people esteemed them.
Yet more than ever, believers in the Lord,
great numbers of men and women, were added to them.
Thus they even carried the sick out into the streets
and laid them on cots and mats
so that when Peter came by,
at least his shadow might fall on one or another of them.
A large number of people from the towns
in the vicinity of Jerusalem also gathered,
bringing the sick and those disturbed by unclean spirits,
and they were all cured.

Responsorial Psalm Ps 118:2-4, 13-15, 22-2

R. (1) Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
Let the house of Israel say,
"His mercy endures forever."
Let the house of Aaron say,
"His mercy endures forever."
Let those who fear the LORD say,
"His mercy endures forever."
R. Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
I was hard pressed and was falling,
but the LORD helped me.
My strength and my courage is the LORD,
and he has been my savior.
The joyful shout of victory
in the tents of the just:
R. Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.

Reading 2 Rev 1:9-11a, 12-13, 17-19

I, John, your brother, who share with you
the distress, the kingdom, and the endurance we have in Jesus,
found myself on the island called Patmos
because I proclaimed God's word and gave testimony to Jesus.
I was caught up in spirit on the Lord's day
and heard behind me a voice as loud as a trumpet, which said,
"Write on a scroll what you see."
Then I turned to see whose voice it was that spoke to me,
and when I turned, I saw seven gold lampstands
and in the midst of the lampstands one like a son of man,
wearing an ankle-length robe, with a gold sash around his chest.

When I caught sight of him, I fell down at his feet as though dead.
He touched me with his right hand and said, "Do not be afraid.
I am the first and the last, the one who lives.
Once I was dead, but now I am alive forever and ever.
I hold the keys to death and the netherworld.
Write down, therefore, what you have seen,
and what is happening, and what will happen afterwards."

Alleluia Jn 20:29

R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen me, but still believe!
R. Alleluia, alleluia.

Gospel Jn 20:19-31

On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, "Peace be with you."
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, "Peace be with you.
As the Father has sent me, so I send you."
And when he had said this, he breathed on them and said to them,
"Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained."

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, "We have seen the Lord."
But he said to them,
"Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe."

Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, "Peace be with you."
Then he said to Thomas, "Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe."
Thomas answered and said to him, "My Lord and my God!"
Jesus said to him, "Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed."

Now Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.

 

My Brothers and Sisters,

 Today we continue the celebration of the Easter Joy with the Second Sunday of Easter which is Divine Mercy Sunday. So named by Saint John Paul II and instituted to urge us to focus on the eternal mercy and limitless love that Jesus Christ has for us during this Easter Season, we continue our journey forward as Children of the Resurrection. Jesus Christ himself through Saint Faustina urged us to meditate on His Divine Mercy and to recite the Chaplet of Divine Mercy which was shared with Saint Faustina and given to us as an instrument of prayer; offered as an opportunity to deepen our spiritual life and relationship with Him. We are urged to contemplate the Resurrection Event and to examine how it can impact our own spiritual relationship with Jesus. It also serves as a starting point of renewal and recommitment to our spirituality. Ultimately it is a reminder that our celebration of the Resurrection Event has not ended but continues throughout our life. Jesus, His love, and His mercy endure forever and, with that, we can be influenced by its presence daily.

The Apostle Thomas was the first to proclaim the divinity of Jesus Christ with the words, “My Lord and my God!” He was the first to reveal this to the world and exclaim it. We are invited into that same experience of joy and amazement by pursuing a relationship with Him; understanding that Jesus Christ is in fact our God. Acknowledging this in our lives opens up to us an opportunity to experience the world around us in a different way. The world can be witnessed through the lens of Jesus Christ and with the realization that Jesus Christ permeates throughout creation and He also is an intricate part of us and our existence. We are a part of Him and He is a part of us. This will become evident to us as our relationship deepens with Him.

As Christians, the Resurrection Event should take on a central role in our daily lives just as it did the Apostles and disciples before us. Our relationship with Jesus should take on a central role in all of our decisions and actions if we are to undergo a truly transformative experience perpetuated by Him. Christianity is a way of life and a state of being that encompasses everything and cannot be approached selectively. There will circumstances when our relationship with Christ will be ignored or dismissed but times like these can be overcome through opportunities such as the Easter Season which can be approached as a time of renewal and recommitment. That is one of the reasons why we were invited to renew our Baptismal Vows on Easter Sunday and throughout this time period. It reminds us of what we professed previously and what we continue to profess daily through our faith-life. We can ask ourselves do we truly believe what was asked of us and, if so, how do we live it? How much effort should we put into living what we profess and believe? The early Christians approached it with spiritual strength and vigor in the face of great opposition and even death. What is stopping us from doing the same?

When Jesus Christ entered the locked room where His disciples were hiding He gave them the Gift of the Holy Spirit by breathing on them. This was an intimate moment. John emphasized this in his Gospel and showed just how personal the moment was. The event was understated and because of that its important became evident. There was love, closeness, and mercy in that moment which defined the relationship they had with Him. Our relationship is the same with Jesus. It is close and personal. Our God is with us and inside of us. Nothing can break the bond that we have with Him except for us. We have been blessed and marked by Jesus Christ. We have been set aside from the rest of creation and are invited to act appropriately in reaction to that fact. We are with Him and, through His mercy and love, are invited to journey with Him throughout our lives and into eternity.

 

Deacon Tom