DEACON TOM ANTHONY

Sunday, September 11, 2022

 

Twenty-fourth Sunday in Ordinary Time

Lectionary: 132

Reading 1

Ex 32:7-11, 13-14

The LORD said to Moses,
"Go down at once to your people,
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
'This is your God, O Israel,
who brought you out of the land of Egypt!'
"I see how stiff-necked this people is, " continued the LORD to Moses.
Let me alone, then,
that my wrath may blaze up against them to consume them.
Then I will make of you a great nation."

But Moses implored the LORD, his God, saying,
"Why, O LORD, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand?
Remember your servants Abraham, Isaac, and Israel,
and how you swore to them by your own self, saying,
'I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.'"
So the LORD relented in the punishment
he had threatened to inflict on his people.

Responsorial Psalm

Ps 51:3-4, 12-13, 17, 19

R. (Lk 15:18)  I will rise and go to my father.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. I will rise and go to my father.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. I will rise and go to my father.
O Lord, open my lips,
and my mouth shall proclaim your praise.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. I will rise and go to my father.

Reading 2

1 Tm 1:12-17

Beloved:
I am grateful to him who has strengthened me, Christ Jesus our Lord,
because he considered me trustworthy
in appointing me to the ministry.
I was once a blasphemer and a persecutor and arrogant,
but I have been mercifully treated
because I acted out of ignorance in my unbelief.
Indeed, the grace of our Lord has been abundant,
along with the faith and love that are in Christ Jesus.
This saying is trustworthy and deserves full acceptance:
Christ Jesus came into the world to save sinners.
Of these I am the foremost.
But for that reason I was mercifully treated,
so that in me, as the foremost,
Christ Jesus might display all his patience as an example
for those who would come to believe in him for everlasting life.
To the king of ages, incorruptible, invisible, the only God,
honor and glory forever and ever.  Amen.

Alleluia

2 Cor 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Gospel

Lk 15:1-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them he addressed this parable.
“What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

“Or what woman having ten coins and losing one
would not light a lamp and sweep the house,
searching carefully until she finds it?
And when she does find it,
she calls together her friends and neighbors
and says to them,
‘Rejoice with me because I have found the coin that I lost.’
In just the same way, I tell you,
there will be rejoicing among the angels of God
over one sinner who repents.”

Then he said,
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him,
and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends. But when your son returns,
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

 

MY BROTHERS AND SISTERS,

 

In the Gospel Reading today we are blessed to hear one of the most powerful and recognizable parables that Jesus told: The Parable of the Lost Son. It serves as a reminder that none of us are beyond redemption. Jesus wants us just as we are, broken and beautiful. There are no preconditions to a relationship with Him. Too often, we stay broken and distant from Jesus because of a feeling of unworthiness. The thought of our sins and the embarrassment of the times we didn’t live up to our own expectations and the expectations of other people weigh on us so much that we cannot even start to believe that we can be forgiven. We become the biggest obstacle from entering a loving relationship with Jesus. We then stay in a state of loneliness, emptiness, and guilt. Jesus does not want us to be alone. He is constantly calling us to come back to Him. He is also waiting for us to return to Him with great expectation, just like the father awaited his son’s return. He does not want to be apart from us and He also does not want our self-inflicted wounds to go unhealed. Instead, He wants to nurture us back to health so that we may experience life the way He intended us to in the first place: with Him and not apart from Him.

 

As sinners, we are extremely arrogant. That is how we sinned in the first place. Turning away from God and doing bad things takes a lot of pride. There can be not excuse of ignorance in this area. We all know the difference between right and wrong. We just choose to be godlike and do what we know we should not do. The pride doesn’t end there, though. When we look at the mess we created, we then feel that we are unworthy of forgiveness. We did far too much to ever be forgiven. In fact, the opposite is true. God has already forgiven us. Jesus has already done the heavy lifting for us by taking all our sins and nailing them to the cross. He died on it for our salvation. Yet, we continue to look at ourselves as a very special case. We make ourselves so important in our own eyes that we stick out in comparison to the sins of other people. The reality is that we are not a special case. We are just as dirty as everyone else. We are all wallowing in the same mud called life. It is up to us to make the decision to come out of the mud and let Jesus Christ wash us clean. To be clean, we need to want to be clean. We then have toto let ourselves be cleaned.

 

Repentance involves two things. The first is an understanding that something we did was wrong and that we are truly regretful for doing what we did. The second part of true repentance is making a commitment to do better in the future. We cannot do better in the future without letting go of the past. We cannot be lifted up if we keep pulling back in response. Every day we have an opportunity to be new creations through a relationship with Jesus Christ. We must recognize that that we have value, even if we don’t feel that way at times. We all are rare coins in the eyes of God. We just need to be cleaned off a bit so we can shine. It is through Jesus Christ that this happens.

 

The Apostle Paul serves as a model for us all. He started off as a persecutor of Christians and one who was responsible for the death of many, to being one of the greatest evangelizers of the faith. He himself would claim to be a person of no great importance. First and foremost, he claimed he was no different anyone else: a sinner first in need of redemption through Jesus Christ. We all need Jesus Christ in our lives. We all need continued forgiveness. To be forgiven we need to let Jesus forgive us and understand that this comes with a powerful cleansing. As God tells us through the prophet Isaiah:

 

“Though your sins be like Scarlet, they may become white as snow.”

 

Deacon Tom

Sunday, August 28, 2022

 


Twenty-second Sunday in Ordinary Time

Lectionary: 126

Reading 1

Sir 3:17-18, 20, 28-29

My child, conduct your affairs with humility,
 and you will be loved more than a giver of gifts.
 Humble yourself the more, the greater you are,
 and you will find favor with God.
 What is too sublime for you, seek not,
 into things beyond your strength search not.
 The mind of a sage appreciates proverbs,
 and an attentive ear is the joy of the wise.
 Water quenches a flaming fire,
 and alms atone for sins.

Responsorial Psalm

Ps 68:4-5, 6-7, 10-11

R. (cf. 11b)  God, in your goodness, you have made a home for the poor.
The just rejoice and exult before God;
they are glad and rejoice.
Sing to God, chant praise to his name;
whose name is the LORD.
R. God, in your goodness, you have made a home for the poor.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
R. God, in your goodness, you have made a home for the poor.
A bountiful rain you showered down, O God, upon your inheritance;
you restored the land when it languished;
your flock settled in it;
in your goodness, O God, you provided it for the needy.
R. God, in your goodness, you have made a home for the poor.

Reading 2

Heb 12:18-19, 22-24a

Brothers and sisters:
You have not approached that which could be touched
and a blazing fire and gloomy darkness
and storm and a trumpet blast
and a voice speaking words such that those who heard
begged that no message be further addressed to them.
No, you have approached Mount Zion
and the city of the living God, the heavenly Jerusalem,
and countless angels in festal gathering,
and the assembly of the firstborn enrolled in heaven,
and God the judge of all,
and the spirits of the just made perfect,
and Jesus, the mediator of a new covenant,
and the sprinkled blood that speaks more eloquently than that of Abel.

Alleluia

Mt 11:29ab

R. Alleluia, alleluia.
Take my yoke upon you, says the Lord,
and learn from me, for I am meek and humble of heart.
R. Alleluia, alleluia.

 

Gospel

Lk 14:1, 7-14

On a sabbath Jesus went to dine
at the home of one of the leading Pharisees,
and the people there were observing him carefully.

He told a parable to those who had been invited,
noticing how they were choosing the places of honor at the table.
"When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
'Give your place to this man,'
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
'My friend, move up to a higher position.'
Then you will enjoy the esteem of your companions at the table.
For every one who exalts himself will be humbled,
but the one who humbles himself will be exalted."
Then he said to the host who invited him,
"When you hold a lunch or a dinner,
do not invite your friends or your brothers
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous."

 

MY BROTHERS AND SISTERS,

 

We have learned that one of the most dangerous sins is that of pride. It is the gateway to all other sin, since raising oneself to a higher position of power and arrogance creates a perception that actions have no consequences, even with God. The English historian Lord Acton said,

 

“Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men…"

 

He continued by observing that the more power someone gains, the lower their morality becomes. This should serve as warning to us that with power comes pride, and with pride comes the temptation to sin without caring about the consequences. The opposite of pride is humility. When we approach our lives with the understanding that all that we have been given was not earned but given to us by God, we can then live a life of thanksgiving and appreciation instead of one that has a focus on material gain; things rooted in the desires of the flesh.

 

When we practice humility, we lower ourselves below the status of everyone that we interact with. We can then be able to recognize that we all are God’s children with a spark of divinity, which puts all of us on the same level. No one is greater and no one is less in the eyes of God. It is here where we can then do good acts and be open to the grace of God, which He is offering to us continuously for our benefit. Humbling ourselves makes us subject to the will of God and His love. Lifting ourselves up makes us subject to the will of those in this world who just might not have our best interests at heart. We are reminded in Psalm 51,

 

“For you do not desire sacrifice,

A burnt offering you would not accept.

My sacrifice, God, is a broken spirit;

God, do not spurn a broken, humbled heart.”

 

This is an acknowledgement that the key to love, forgiveness, and joy is humility. It is through humility that we can understand that it is through God that all good things flow from, since He is the ultimate good. It is through Him that we can become whole and experience life the way we were supposed to.

 

23% of the adult population in this country are currently on some sort of antidepressant or anti-anxiety medication. About 10% have some sort of addiction. This does not include sex and gambling. The reason for this cannot be explained by one train of thought. There can be many different reasons, but it can be argued that the root cause of all these things come from the constructs found in society; developed through demands, needs, and desires not focused on God. When our relationship with God is the principle focus of our time and energy, we are then able to reorder things that are important to us. We will then find that what will be at the top of our list are not things of a selfish, materialistic nature, but things that are of the spirit: love, tenderness, compassion, and empathy.

 

Actor Shia LaBeouf is a Hollywood actor known for his roles in such movies as “Transformers” and “The Fury.” He was also known for his controversial behavior and conduct. His mental health was questioned on many occasions, and he was known as much for his off-screen conduct as was his on-screen acting. He then went through a fundamental change. While preparing for his role as Padre Pio in an upcoming movie, he experienced a conversion. LaBeouf spoke at length about his appreciation of the works of St. Augustine and Thomas Merton, his devotion to the Traditional Latin Mass, the peace he feels when he prays the rosary, spending time in a monastery, and his experience receiving the Holy Eucharist for the very first time.

 

“I start feeling a physical effect from it,” he said of going to Communion. “I start feeling a reprieve and it starts feeling, like, regenerative, and [I] start enjoying it to such a degree I don't want to miss it, ever.”

 

It is through humility that we can cast away our pride and encounter Christ. It is through realizing that we are a small part of a greater whole that is working towards a common goal, God, that we can stop resisting that which we know is true: that God is our Father and to be loved by Him we must let Him into our hearts. It is through realizing that we are not as important as we think that we are raised in status as a child of God created in His image. It is then and only then, that great things start to happen.

 

Deacon Tom