The Solemnity of Our Lord Jesus Christ, King of the Universe
Lectionary: 162
Reading 1
In those days, all the tribes of Israel came to David in
Hebron and said:
"Here we are, your bone and your flesh.
In days past, when Saul was our king,
it was you who led the Israelites out and brought them back.
And the LORD said to you,
'You shall shepherd my people Israel
and shall be commander of Israel.'"
When all the elders of Israel came to David in Hebron,
King David made an agreement with them there before the LORD,
and they anointed him king of Israel.
Responsorial Psalm
R. (cf. 1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
"We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
Reading 2
Brothers and sisters:
Let us give thanks to the Father,
who has made you fit to share
in the inheritance of the holy ones in light.
He delivered us from the power of darkness
and transferred us to the kingdom of his beloved Son,
in whom we have redemption, the forgiveness of sins.
He is the image of the invisible God,
the firstborn of all creation.
For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all things,
and in him all things hold together.
He is the head of the body, the church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the blood of his cross
through him, whether those on earth or those in heaven.
Alleluia
R. Alleluia, alleluia.
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
R. Alleluia, alleluia.
Gospel
The rulers sneered at Jesus and said,
"He saved others, let him save himself
if he is the chosen one, the Christ of God."
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
"If you are King of the Jews, save yourself."
Above him there was an inscription that read,
"This is the King of the Jews."
Now one of the criminals hanging there reviled Jesus, saying,
"Are you not the Christ?
Save yourself and us."
The other, however, rebuking him, said in reply,
"Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal."
Then he said,
"Jesus, remember me when you come into your kingdom."
He replied to him,
"Amen, I say to you,
today you will be with me in Paradise."
My Brothers and Sisters,
Today is the day where we recognize Jesus for who He is: The King of the Universe. Even though we should be doing this every moment of our lives, we do this today with greater emphasis, gathered to worship Him on this last Sunday in Ordinary Time. Pope Pius XI instituted this feast in 1925 with his encyclical Quas primas (“In the first”) to respond to growing secularism and atheism. He recognized that attempting to “thrust Jesus Christ and his holy law” out of public life would result in continuing discord among people and nations. This solemnity reminds us that while governments come and go, Christ reigns as King forever. During the early twentieth century, in Mexico, Russia, and some parts of Europe, militantly secularistic regimes threatened not just the Catholic Church and its faithful but civilization itself. Pope Pius XI’s encyclical gave Catholics hope and—while governments around them crumbled—the assurance that Christ the King shall reign forever.
What Pope Pius spoke about then, remains true today. The same threats to the Church and to the people of God seem to gather strength and a more powerful voice, while the faithful are continuously attacked and belittled. Christians are persecuted world-wide while there is an organized attempt to reduce the influence of the Church. This Solemnity is a reminder that, even though this is occurring, we have an advocate who is more powerful than anything that can oppose us. We have our king, our God, and our creator.
When the Church is persecuted, it becomes stronger as a result; like iron forged in a furnace. When we suffer, we too become stronger as a result. This is because Jesus is suffering with us. He also suffered for us, so we too must suffer if we are going to live a joyous life. His experiences are intertwined with ours. It is a wonderful relationship with many different aspects to explore while we journey through this life of ours. We cannot be convinced to minimize our relationship with Jesus and follow a path that leads us away from Him. That is what the enemies of God want us to do. They want us to abandon our faith in favor of a new faith which puts selfishness and self-reliance above everything else.
The Church teaches us to live our faith in public and refuse to be silenced by the secular forces rooted in this world. As Jesus said,
“You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly father.”
This cannot be done in private. Yes, we are taught that there is a personal aspect of our relationship with God, but there is also a public one where we are commissioned to go forth and make disciples of the nations, thus glorifying God. The personal aspect of our relationship with God should motivate us to go forward doing good works and praising His name. We cannot be embarrassed or forced into silence. We also cannot selectively place our faith on the bookshelf while pursuing other things. It must be all-encompassing. If Jesus Christ is truly our king, then we must treat Him that way.
In his letter to the Colossians, The Apostle Paul wrote,
“He delivered us from the power of darkness
and transferred us to the kingdom of his beloved Son,
in whom we have redemption, the forgiveness of sins.”
We, as God’s children, have already received a birthright. It is through recognizing who Jesus is and participating in a relationship with Him that we have already achieved victory. We are victorious in all things and our sins have been forgiven. Those who reject Jesus and refuse to recognize the kingship that God has given Him, are destined for a doom of their own choosing. They have chosen a different path that eventually ends like all things that have their roots in the physicality of this earth. Jesus Christ is beyond that and so are we. With that, we must act accordingly. The chaos and the darkness that this world offers do not come from God but comes when God is purposefully removed from the thoughts and actions of those who think they know better. No one knows more than God, that is obvious, but hubris prevents many people from remembering this. Instead, there comes a pursuit of selfish gain which then leads to selfishness. There are two kingdoms and two masters: the kingdom of Heaven and God; the kingdom of the earth and Satan. We are offered a choice of which to follow.
Jesus dying on the cross between the two thieves puts this choice in plain view. Through His death, Christ conquered death and brought eternal life to all who follow Him. One thief chose death above life, while the other asked for mercy. All we have to do is ask. As Jesus said,
“Ask and you shall receive. Seek and you shall find. Knock and the door shall be opened.”
Our king is waiting for us to do just that.
Let us honor Him, love Him, and walk with Him, for He honors us, walks with us, and loves us.
Deacon Tom
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