Pentecost Sunday
Mass during the Day
Lectionary: 63
Reading 1 Acts 2:1-11
When the time for Pentecost was fulfilled,
they were all in one place together.
And suddenly there came from the sky
a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them.
And they were all filled with the Holy Spirit
and began to speak in different tongues,
as the Spirit enabled them to proclaim.
Now there were devout Jews from every nation under heaven
staying in Jerusalem.
At this sound, they gathered in a large crowd,
but they were confused
because each one heard them speaking in his own language.
They were astounded, and in amazement they asked,
“Are not all these people who are speaking Galileans?
Then how does each of us hear them in his native language?
We are Parthians, Medes, and Elamites,
inhabitants of Mesopotamia, Judea and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the districts of Libya near Cyrene,
as well as travelers from Rome,
both Jews and converts to Judaism, Cretans and Arabs,
yet we hear them speaking in our own tongues
of the mighty acts of God.”
they were all in one place together.
And suddenly there came from the sky
a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them.
And they were all filled with the Holy Spirit
and began to speak in different tongues,
as the Spirit enabled them to proclaim.
Now there were devout Jews from every nation under heaven
staying in Jerusalem.
At this sound, they gathered in a large crowd,
but they were confused
because each one heard them speaking in his own language.
They were astounded, and in amazement they asked,
“Are not all these people who are speaking Galileans?
Then how does each of us hear them in his native language?
We are Parthians, Medes, and Elamites,
inhabitants of Mesopotamia, Judea and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the districts of Libya near Cyrene,
as well as travelers from Rome,
both Jews and converts to Judaism, Cretans and Arabs,
yet we hear them speaking in our own tongues
of the mighty acts of God.”
Responsorial Psalm Ps 104:1, 24, 29-30, 31, 34
R. (cf. 30) Lord, send out your Spirit, and
renew the face of the earth.
or:
R. Alleluia.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
How manifold are your works, O LORD!
the earth is full of your creatures;
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
May the glory of the LORD endure forever;
may the LORD be glad in his works!
Pleasing to him be my theme;
I will be glad in the LORD.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
If you take away their breath, they perish
and return to their dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
or:
R. Alleluia.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
How manifold are your works, O LORD!
the earth is full of your creatures;
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
May the glory of the LORD endure forever;
may the LORD be glad in his works!
Pleasing to him be my theme;
I will be glad in the LORD.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
If you take away their breath, they perish
and return to their dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Reading 2 1 Cor 12:3b-7, 12-13
Brothers and sisters:
No one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
No one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Or Rom 8:8-17
Brothers and sisters:
Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
Consequently, brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the Spirit you put to death the deeds of the body,
you will live.
For those who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a Spirit of adoption,
through whom we cry, “Abba, Father!”
The Spirit himself bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ,
if only we suffer with him
so that we may also be glorified with him.
Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
Consequently, brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the Spirit you put to death the deeds of the body,
you will live.
For those who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a Spirit of adoption,
through whom we cry, “Abba, Father!”
The Spirit himself bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ,
if only we suffer with him
so that we may also be glorified with him.
Sequence - Veni, Sancte Spiritus
Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!
Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine.
You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;
In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.
O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!
Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.
Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;
Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end. Amen.
Alleluia.
And from your celestial home
Shed a ray of light divine!
Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine.
You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;
In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.
O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!
Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.
Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;
Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end. Amen.
Alleluia.
Alleluia
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of your faithful
and kindle in them the fire of your love.
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of your faithful
and kindle in them the fire of your love.
R. Alleluia, alleluia.
Gospel Jn 20:19-23
On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”
My Brothers and Sisters,
The
Holy Spirit is a unifying factor that brings everyone together regardless of
where we have been or where we are going. It is the one thing that we all have
in common. Whoever we are or whatever we have done God loves us completely.
That is why He created us, that is why He sent His only begotten Son into this
world to suffer and die, and that is why He continues to call for us to love
Him as much as He loves us. We are all God’s children and as Our Father God
wants the best for us and is ready to give us anything that we need to achieve
greatness that can only be achieved through His help. That is where the Holy
Spirit comes in. The Holy Spirit is God’s love and we are all receivers of the
Gifts of the Holy Spirit that in turn make us have the potential to do great
things as long as we are open to the experiences that God wants for us.
When God created the universe the first
part of the Trinity was revealed through the act. The Book of Genesis describes
a mighty wind blowing over the waters and the earth being a vast wasteland. The
wind was the presence of the Holy Spirit and before anything came into being
the presence of God’s Love was there to make it happen. Created out of love we
are created to love one another and to love God. This is the only thing He asks
us to do in return for us coming into being: To love Him who created us with
our whole heart, soul, mind, and body. The entirety of God’s creation is
unified through His love and when it is recognized there is nothing that can
pull us apart. Of course there will be those who point out that this world is
full of division, hatred, violence, and death; all which does not come from
God. This being true it further points to how true the statement is that God’s
Love unifies His creation WHEN IT IS RECOGNIZED. Unfortunately, in our
selfishness and stubbornness, we fail to recognize the presence of God in us or
in His creation. God always encourages us to recognize Him while it is us that
struggle to turn away from Him to follow our own selfish desires.
Receiving the Holy Spirit is something
that happens continuously in our lives as Christians. Unlike our baptism, we
are not limited to receiving it just once and there are really no preconditions
to receiving It. We can be more receptive to receiving the Holy Spirit through
our actions and our relationship with God but these are just supportive
actions. Ultimately it is God who gives us the gift of the Holy Spirit and it
is through the act of Him loving us that we receive it. In the end the only
thing that we really have to do to receive what is being given is to be willing
to receive it and not resist it. The experience of the Holy Spirit will be
different for everyone who receives it and the gifts that will come forth from
us as a result of the presence of the Holy Spirit will also be different based
on the individual and their relationship with God. The Church teaches us
through the Prophet Isaiah that the Seven Gifts of the Holy Spirit are as
follows: Wisdom, Knowledge,
Understanding, Fortitude, Piety, Counsel, and Fear of the Lord. The Apostle
Paul goes further and explains the Fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These serve as
examples and guidelines what we should expect with a loving relationship with
God; experiencing the Love of God and His presence in our lives. We should be
cautious so as not to limit our experiences based on these things but use them
as a beginning to deepen what we can accomplish with God remembering that
through Him all things are possible. Instead of basing our own experiences by
these guidelines we should use them as a launching pad to something greater
than anything that we could accomplish on our own: that is what God guarantees
when we pursue a relationship with Him.
Nothing that comes from God or from His
Church serves to limit us or our experiences with God. Through the Holy Spirit,
all is used to strengthen ourselves physically, mentally, and spiritually all
the while making us better men and women. When we open ourselves up to God and become willing to structure things around
Him, He then pours into us in the most unexpected ways; there will be times
when we cannot even fathom what is happening to us or what will happen in the
future. What we were first told and what we first read then becomes evident to
us because we become witnesses to the manifestation of the Holy Spirit. We then
become one of those persons in the long line of all those who came before us
who chose to believe and love God.
One of the Sacramental Graces that the
Church offers is the Sacrament of Confirmation. It is used to prepare us to be
receptors of the Holy Spirit and Soldiers of Christ as a result. Through
Confirmation we are given the opportunity to become closer to God and to
understand our responsibilities in that relationship. Through this closeness
and through the carrying out of our responsibilities we are afforded an
opportunity to have a life where God is actively involved. Confirmation sets
the stage for this. What we do with it is the big question. Between the presence
of the Holy Spirit, the teachings of Jesus Christ, the writings of the
Apostles, and the guidance of the Church we are given many tools to use to
strengthen our faith-life and develop a strong relationship with God. These
things will then lead to a new life and a new way of doing things.
Deacon Tom
From the first letter of the apostle
John
5:1-12
Our faith is our victory over the world
Everyone who believes that Jesus is the Christ5:1-12
Our faith is our victory over the world
has been begotten of God.
Now, everyone who loves the father
loves the child he has begotten.
We can be sure that we love God’s children
when we love God
and do what he has commanded.
The love of God consists in this:
that we keep his commandments—
and his commandments are not burdensome.
Everyone begotten of God conquers the world,
and the power that has conquered the world
is this faith of ours.
Who, then, is conqueror of the world?
The one who believes that Jesus is the Son of God.
Jesus Christ it is who came through water and blood—
not in water only,
but in water and in blood.
It is the Spirit who testifies to this,
and the Spirit is truth.
Thus there are three that testify,
the Spirit and the water and the blood—
and these three are of one accord.
Do we not accept human testimony?
The testimony of God is much greater:
it is the testimony God has given
on his own Son’s behalf.
Whoever believes in the Son of God
possesses that testimony within his heart.
Whoever does not believe God
has made God a liar
by refusing to believe in the testimony
he has given on his own Son’s behalf.
The testimony is this:
God gave us eternal life,
and this life is in his Son.
Whoever possesses the Son
possesses life;
whoever does not possess the Son of God
does not possess life.
From the dogmatic constitution on the
Church of the Second Vatican Council
The mission of the Holy Spirit in the Church
When the Son completed the work with which the Father had entrusted him on
earth, the Holy Spirit was sent on the day of Pentecost to sanctify the Church
unceasingly, and thus enable believers to have access to the Father through
Christ in the one Spirit. He is the Spirit of life, the fountain of water
welling up to give eternal life. Through him the Father gives life to men, dead
because of sin, until he raises up their mortal bodies in Christ.The mission of the Holy Spirit in the Church
The Spirit dwells in the Church and in the hearts of the faithful as in a temple. He prays in them and bears witness in them to their adoption as sons. He leads the Church into all truth and gives it unity in communion and in service. He endows it with different hierarchical and charismatic gifts, directs it by their means, and enriches it with his fruits.
By the power of the Gospel he enables the Church to grow young, perpetually renews it, and leads it to complete union with its Bridegroom. For the Spirit and the Bride say to the Lord Jesus: “Come!”
In this way the Church reveals itself as a people whose unity has its source in the unity of Father, Son and Holy Spirit.
The whole company of the faithful, who have an anointing by the Holy Spirit, cannot err in faith. They manifest this distinctive characteristic of theirs in the supernatural instinct of faith (sensus fidei) of the whole people when, from the bishops to the most ordinary lay person among the faithful, they display a universal agreement on matters of faith and morals.
This instinct of faith is awakened and kept in being by the Spirit of truth. Through it the people of God hold indefectibly to the faith once delivered to the saints, penetrate it more deeply by means of right judgment, and apply it more perfectly in their lives. They do all this under the guidance of the sacred teaching office: by faithful obedience to it they receive, not the word of men but in truth the word of God.
Moreover, the Holy Spirit not only sanctifies and guides God’s people by the sacraments and the ministries, and enriches it with virtues, he also distributes special graces among the faithful of every state of life, assigning his gifts to each as he chooses. By means of these special gifts he equips them and makes them eager for various activities and responsibilities that benefit the Church in its renewal or its increase, in accordance with the text: To each is given the manifestation of the Spirit for a good purpose.
These charisms, the simpler and more widespread as well as the most outstanding, should be accepted with a sense of gratitude and consolation, since in a very special way they answer and serve the needs of the Church.
From the first letter of the apostle
John
5:13-21
Prayer for sinners
I have written this to you to make you realize that you possess eternal life
– you who believe in the name of the Son of God.5:13-21
Prayer for sinners
We have this confidence in God: that He hears us whenever we ask for anything according to his will. And since we know that he hears us whenever we ask, we know that what we have asked him for is ours. Anyone who sees his brother sinning, if the sin is not deadly, should petition God, and thus life will be given to the sinner. This is only for those whose sin is not deadly. There is such a thing as a deadly sin; I do not say that one should pray about that. True, all wrongdoing is sin, but not all sin is deadly.
We know that no one begotten of God commits sin; rather, God protects the one begotten by him, and so the evil one cannot touch him. We know that we belong to God, while the whole world is under the evil one. We know, too, that the Son of God has come and has given us discernment to recognize the One who is true. And we are in the One who is true, for we are in his Son Jesus Christ. He is the true God and eternal life.
My little children, be on your guard against idols.
From a commentary on the gospel of
John by Saint Cyril of Alexandria, bishop
If I do not go away, the Comforter will not come to you
After Christ had completed his mission on earth, it still remained necessary
for us to become sharers in the divine nature of the Word. We had to give up
our own life and be so transformed that we would begin to live an entirely new
kind of life that would be pleasing to God. This was something we could do only
by sharing in the Holy Spirit.If I do not go away, the Comforter will not come to you
It was most fitting that the sending of the Spirit and his descent upon us should take place after the departure of Christ our Savior. As long as Christ was with them in the flesh, it must have seemed to believers that they possessed every blessing in him; but when the time came for him to ascend to his heavenly Father, it was necessary for him to be united through his Spirit to those who worshipped him, and to dwell in our hearts through faith. Only by his own presence within us in this way could he give us confidence to cry out, Abba, Father, make it easy for us to grow in holiness and, through our possession of the all-powerful Spirit, fortify us invincibly against the wiles of the devil and the assaults of men.
It can easily be shown from examples both in the Old Testament and the New that the Spirit changes those in whom he comes to dwell; he so transforms them that they begin to live a completely new kind of life. Saul was told by the prophet Samuel: The Spirit of the Lord will take possession of you, and you shall be changed into another man. Saint Paul writes: As we behold the glory of the Lord with unveiled faces, that glory, which comes from the Lord who is the Spirit, transforms us all into his own likeness, from one degree of glory to another.
Does this not show that the Spirit changes those in whom he comes to dwell and alters the whole pattern of their lives? With the Spirit within them it is quite natural for people who had been absorbed by the things of this world to become entirely other-worldly in outlook, and for cowards to become men of great courage. There can be no doubt that this is what happened to the disciples. The strength they received from the Spirit enabled them to hold firmly to the love of Christ, facing the violence of their persecutors unafraid. Very true, then, was our Savior’s saying that it was to their advantage for him to return to heaven: his return was the time appointed for the descent of the Holy Spirit.
The second letter of the apostle John
Whoever is faithful to the teaching of Christ possesses both the Father and the Son
The elder to a Lady who is elect and to her children.Whoever is faithful to the teaching of Christ possesses both the Father and the Son
In truth I love each of you—and not only I but also all those who have come to know the truth. This love is based on the truth that abides in us and will be with us forever. In truth and love, then, we shall have grace, mercy, and peace from God the Father and from Jesus Christ, the Father’s Son.
It has given me great joy to find some of your children walking in the path of truth, just as we were commanded by the Father. But now, my Lady, I would make this request of you (not as if I were writing you some new commandment; rather, it is a commandment we have had from the start): let us love one another. This love involves our walking according to the commandments, and as you have heard from the beginning, the commandment is the way in which you should walk.
Many deceitful men have gone out into the world, men who do not acknowledge Jesus Christ as coming in the flesh. Such is the deceitful one! This is the antichrist! Look out that you yourselves do not lose what you have worked for; you must receive your reward in full.
Anyone who is so “progressive” that he does not remain rooted in the teaching of Christ does not possess God, while anyone who remains rooted in the teaching possesses both the Father and the Son. If anyone comes to you who does not bring this teaching, do not receive him into your house; do not even greet him, for whoever greets him shares in the evil he does.
While there is much more that I could write you, I do not intend to put it down on paper; instead, I hope to visit you and talk with you face to face, so that our joy may be full.
The children of your elect sister send you their greetings.
From the treatise On the Trinity by
Saint Hilary, bishop
The Father’s gift in Christ
Our Lord commanded us to baptize in the name of the Father and of the Son
and of the Holy Spirit. In baptism, then, we profess faith in the Creator, in
the only-begotten Son and in the gift which is the Spirit. There is one Creator
of all things, for in God there is one Father from whom all things have their
being. And there is one only-begotten Son, our Lord Jesus Christ, through whom
all things exist. And there is one Spirit, the gift who is in all. So all
follow their due order, according to the proper operation of each: one power,
which brings all things into being, one Son, through whom all things come to
be, and one gift of perfect hope. Nothing is wanting to this flawless union: in
Father, Son and Holy Spirit, there is infinity of endless being, perfect
reflection of the divine image, and mutual enjoyment of the gift.The Father’s gift in Christ
Our Lord has described the purpose of the Spirit’s presence in us. Let us listen to his words: I have yet many things to say to you, but you cannot bear them now. It is to your advantage that I go away; if I go, I will send you the Advocate. And also: I will ask the Father and he will give you another Counselor to be with you for ever, the Spirit of truth. He will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine.
From among many of our Lord’s sayings, these have been chosen to guide our understanding, for they reveal to us the intention of the giver, the nature of the gift and the condition for its reception. Since our weak minds cannot comprehend the Father or the Son, we have been given the Holy Spirit as our intermediary and advocate, to shed light on that hard doctrine of our faith, the incarnation of God.
We receive the Spirit of truth so that we can know the things of God. In order to grasp this, consider how useless the faculties of the human body would become if they were denied their exercise. Our eyes cannot fulfill their task without light, either natural or artificial; our ears cannot react without sound vibrations, and in the absence of any odor our nostrils are ignorant of their function. Not that these senses would lose their own nature if they were not used; rather, they demand objects of experience in order to function. It is the same with the human soul. Unless it absorbs the gift of the Spirit through faith, the mind has the ability to know God but lacks the light necessary for that knowledge.
This unique gift which is in Christ is offered in its fullness to everyone. It is everywhere available, but it is given to each man in proportion to his readiness to receive it. Its presence is the fuller, the greater a man’s desire to be worthy of it. This gift will remain with us until the end of the world, and will be our comfort in the time of waiting. By the favors it bestows, it is the pledge of our hope for the future, the light of our minds, and the splendor that irradiates our understanding.
