DEACON TOM ANTHONY

Wednesday, October 1, 2025

 

Twenty-sixth Sunday in Ordinary Time

Lectionary: 138

Reading 1

Amos 6:1a, 4-7

Thus says the LORD the God of hosts:
 Woe to the complacent in Zion!
 Lying upon beds of ivory,
 stretched comfortably on their couches,
 they eat lambs taken from the flock,
 and calves from the stall!
 Improvising to the music of the harp,
 like David, they devise their own accompaniment.
 They drink wine from bowls
 and anoint themselves with the best oils;
 yet they are not made ill by the collapse of Joseph!
 Therefore, now they shall be the first to go into exile,
 and their wanton revelry shall be done away with.

Responsorial Psalm

Psalm 146:7, 8-9, 9-10

R. (1b) Praise the Lord, my soul!
or:
R. Alleluia.
Blessed is he who keeps faith forever,
 secures justice for the oppressed,
 gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The LORD gives sight to the blind;
 the LORD raises up those who were bowed down.
The LORD loves the just;
 the LORD protects strangers.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The fatherless and the widow he sustains,
 but the way of the wicked he thwarts.
The LORD shall reign forever;
 your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!
or:
R. Alleluia.

Reading 2

1 Timothy 6:11-16

But you, man of God, pursue righteousness,
devotion, faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life, to which you were called
when you made the noble confession in the presence of many witnesses.
I charge you before God, who gives life to all things,
and before Christ Jesus,
who gave testimony under Pontius Pilate for the noble confession,
to keep the commandment without stain or reproach
until the appearance of our Lord Jesus Christ
that the blessed and only ruler
will make manifest at the proper time,
the King of kings and Lord of lords,
who alone has immortality, who dwells in unapproachable light,
and whom no human being has seen or can see.
To him be honor and eternal power.  Amen.

Alleluia

Cf. 2 Corinthians 8:9

R. Alleluia, alleluia.
Though our Lord Jesus Christ was rich, he became poor,
so that by his poverty you might become rich.
R. Alleluia, alleluia.

Gospel

Luke 16:19-31

Jesus said to the Pharisees:
"There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man's table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, 'Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.'
Abraham replied,
'My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.'
He said, 'Then I beg you, father,
send him to my father's house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.'
But Abraham replied, 'They have Moses and the prophets.
Let them listen to them.'
He said, 'Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.'
Then Abraham said, 'If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.'"

 

MY BROTHERS AND SISTERS,

 

We are all faced with choices in our lives. It is unavoidable that some of the things we decided upon will eliminate other choices in the future. With each decision comes a sacrifice of some other sort. For example: If we choose to eat three blueberry muffins for breakfast, we will sacrifice good health and a well-balanced diet in exchange for the enjoyment of something that we know is not good for us. We will also possibly surrender our good health and our fitness as a result, if we continue to choose the former over the latter. So it goes with smaller choices and bigger ones. Each one has the possibly of a positive or negative effect on us. Making matters worse, even though we may think that we are making the best choice possible for our benefit, it may be revealed at a later time that, in fact, it wasn’t a good decision at all.

 

There are many things in this world that offer us comfort, enjoyment, and satisfaction. Our physical senses are indeed attuned to the physical world and are designed to react to stimuli when they are used. So, we are more apt to be attracted to physical things that make us feel good. Indulging in these things may feel pleasurable but can also cause us great harm, especially when used too often and not for their intended purpose. They then become luxuries. The pleasure center of the brain reacts to these things, demanding more stimulation and pleasure. When we find ourselves living without them, our brain then rebels against us, demanding the absent feelings that gave it so much enjoyment and satisfaction. Our body is also compelled to react to the lack of these things and we may even find ourselves in physical pain as a result. We start to obsess about acquiring what we need, telling ourselves that what we seek is actually good for us, when indeed we just might be pursuing something that could then turn into an addiction.

 

Absent from all of these scenarios, not surprisingly, is God. When He is not the driving force in our lives, others things will take over. There will be a void, a space, which was initially reserved for God. When there is a void where God should be, other things will pour in to fill the deep, dark hole that was supposed to contain all that makes us whole: our spirituality and the presence of God. This is what happed in the Kingdom of Israel and what Amos was prophesizing about. The country had gone astray. No longer was it following God’s precepts, but instead following its own course based on its current prosperity and the availability of material things. I feel there can be commonality formed between the state of the people of Israel during the time of Amos and us  many times in our lives. Many of us have a precondition to indulge in the pleasures of the flesh and abuse the prosperity that abounds around us. The answer to life for many people is to continuously have more and more things used specifically to give pleasure. The more these things are indulged in, the less familiar we become to God and the Christian way of life.

 

There are three parts of every human being: physical, mental, and the spiritual. If we focus intently on physical things and fil all of our earthly desires, the mind will follow. It will obsess about these things and seek them out continuously. The spirit is then neglected and left in a pitiable state, unable to help us recover from what could easily turn into a desperate condition. If we focus on the mind and use the gift of intellect correctly, then we can focus on wisdom and a proper decision-making process which will lead us to the spirit and will balance out our physical temptations, which will then bring our entire being into balance. If we put our spirituality first and let God lead us, the mind and body will follow in complete harmony. Paul gives the proper advice on what we should be doing on a daily basis:

 

…”Pursue righteousness,

devotion, faith, love, patience, and gentleness.

Compete well for the faith.

Lay hold of eternal life, to which you were called

when you made the noble confession in the presence of many witnesses.”

 

Righteousness comes from God. Everything good has its origin the ultimate good, which is God. All these other things, faith, love, patience, and gentleness will come to us as a result. The alternative is to ignore God now and focus on the physical things of this world, becoming the fool, darting about from one shallow experience to another, all the while trying to fill that dark hole which we created in the first place. We cannot remain blind like the rich man who ignored the duties of His faith in favor of living a lecherous lifestyle that included not denying himself anything that he wanted. This just leads to physical, mental, and spiritual destruction. The key is to keep focus on God and the dogma of our faith, which includes life everlasting with our Lord and God. We must understand that we have a choice and have always had it: What do we focus on in our daily lives? We should  focus on acting out our faith-life by walking with Jesus Christ, performing the Corporal and Spiritual Works of Mercy as He instructed us to do We should also focus on prayer and worship. These things will guarantee a life full of satisfaction and acceptance.

 

Anything that differs from God’s will brings about a destruction of the self. God does not want this for us. That is not the reason why we were created. We were created out of love to love and to be loved. Choices based upon material gain and material indulgence goes against God’s will. And where has that gotten us so far in this life. Nowhere fast.

 

Deacon Tom


Tuesday, September 23, 2025

 

Twenty-fifth Sunday in Ordinary Time

Lectionary: 135

Reading 1

Amos 8:4-7

Hear this, you who trample upon the needy
 and destroy the poor of the land!
 "When will the new moon be over," you ask,
 "that we may sell our grain,
 and the sabbath, that we may display the wheat?
 We will diminish the ephah,
 add to the shekel,
 and fix our scales for cheating!
 We will buy the lowly for silver,
 and the poor for a pair of sandals;
 even the refuse of the wheat we will sell!"
 The LORD has sworn by the pride of Jacob:
 Never will I forget a thing they have done!

Responsorial Psalm

Psalm 113:1-2, 4-6, 7-8

R. (cf. 1a, 7b) Praise the Lord who lifts up the poor.
or:
R. Alleluia.
Praise, you servants of the LORD,
 praise the name of the LORD.
Blessed be the name of the LORD
 both now and forever.
R. Praise the Lord who lifts up the poor.
or:
R. Alleluia.
High above all nations is the LORD;
 above the heavens is his glory.
Who is like the LORD, our God, who is enthroned on high
 and looks upon the heavens and the earth below?
R. Praise the Lord who lifts up the poor.
or:
R. Alleluia.
He raises up the lowly from the dust;
 from the dunghill he lifts up the poor
to seat them with princes,
 with the princes of his own people.
R. Praise the Lord who lifts up the poor.
R. Alleluia.

Reading 2

1 Timothy 2:1-8

Beloved:
First of all, I ask that supplications, prayers,
petitions, and thanksgivings be offered for everyone,
for kings and for all in authority,
that we may lead a quiet and tranquil life
in all devotion and dignity.
This is good and pleasing to God our savior,
who wills everyone to be saved
and to come to knowledge of the truth.
For there is one God.
There is also one mediator between God and men,
     the man Christ Jesus,
who gave himself as ransom for all.
This was the testimony at the proper time.
For this I was appointed preacher and apostle
— I am speaking the truth, I am not lying —,
teacher of the Gentiles in faith and truth.

It is my wish, then, that in every place the men should pray,
lifting up holy hands, without anger or argument.

Alleluia

Cf. 2 Corinthians 8:9

R. Alleluia, alleluia.
Though our Lord Jesus Christ was rich, he became poor,
so that by his poverty you might become rich.
R. Alleluia, alleluia.

Gospel

Luke 16:1-13

Jesus said to his disciples,
"A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
'What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.'
The steward said to himself, 'What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.'
He called in his master's debtors one by one.
To the first he said,
'How much do you owe my master?'
He replied, 'One hundred measures of olive oil.'
He said to him, 'Here is your promissory note.
Sit down and quickly write one for fifty.'
Then to another the steward said, 'And you, how much do you owe?'
He replied, 'One hundred kors of wheat.'
The steward said to him, 'Here is your promissory note;
write one for eighty.'
And the master commended that dishonest steward for acting prudently.


"For the children of this world
are more prudent in dealing with their own generation
than are the children of light.
I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve both God and mammon."

 

MY BROTHERS AND SISTERS,

 

Have you ever heard the saying, “Do what you say and say what you mean?” In other words, just knowing something and acting upon that wisdom are two different things. Having wisdom is not enough. It must be used to influence our actions and speech. The world can be a harsh place, and it can become more unforgiving for those people who do decide not to pursue wisdom or use it to their advantage. Knowing and loving Jesus Christ is obviously important to our faith, but it doesn’t end there. What we know needs to be put into action and be allowed to shape our lives. A decision-making process lacking the influence and knowledge of Jesus Christ is lacking and defective from the start.

 

There are many traditions and customs in Christianity. There are also religious holidays and observances that we are required to do, along with an abundance of prayers which add richly to the overall Christ Experience. All these things, coupled with Sacred Scripture and the teachings of the Church, are intended to influence our lives and guide us into the proper direction, all the while inviting us into a relationship with our God. If we do not take the time to know what all of these things mean and we do not use them for their intended purpose, then the impact that they can have on us both spiritually and mentally can easily be lost. We then become ignorant to that one thing that we are asked to believe in: Our God. Just doing the right thing is not enough. We must have a full understanding of what we are doing and why. Obligations cannot be made just because we were told to do it. God does not want us to think or act that way. Instead, He wants us to want to do all these things because we want to. The more that we conduct ourselves this way, the deeper our love and dedication to God will be the result.

 

Jesus wants us to be on fire with our faith. In the Book of Revelation, He spoke to the Church of Laodicea:

 

“I know your works; I know that you are neither cold nor hot.* I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth.”

 

This is a rebuke for those who do not put faith into action. We cannot say one thing but do another. That is not what a relationship is all about. An encounter with Jesus Christ is an invitation into a relationship with the Trinity and a spiritual journey that will ultimately lead to eternal life. The journey to our destination is meant to start now, with Jesus Christ at our side and the Holy Spirit in our hearts. It is through the Holy Spirit that we experience the Love of God and it is through a relationship with Jesus Christ that we encounter Our Father. This cannot even be contemplated if we do not find ourselves in the right mindset to listen and put the wisdom that we gain into action. An analogy that comes to mind is that of a man looking out the front door of his house into a treacherous thunderstorm that has rolled in. The rain is beating down heavily. He knows that if he does not put on a raincoat, he will be soaked in a matter of seconds. Yet, he complains that he does not want to wear the raincoat because it is uncomfortable and he doesn’t like the way it looks. Eventually, he shrugs his shoulders and steps out into the rain without the jacket, thinking that maybe he won’t get wet. Just because we don’t want to do something or act a particular way, doesn’t mean that what we were supposed to say or do wasn’t the right thing. We can easily be that man: knowing that we should be doing something, but ignoring it in favor of an easier way even thought we know there is no benefit, the former being the best choice all along.

 

Jesus said, “Remain in me and I will remain in you.” This is a promise of a true relationship that Jesus made to all of us. The Apostle Paul codified this by even going a little further: “The saying is sure: If we have died with him, we shall also live with him; if we endure, we shall also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful—for he cannot deny himself.” The term, “dying with Him,” paints a very powerful picture: If we profess to follow Jesus and keep Him close to our hearts, mirroring that with an adherence and reaction to what is being said, then the spiritual experiences that we have will be unmatched in their intensity and their commonality. Living a life with Jesus Christ will have a direct effect on our conduct, thoughts, and overall action. This is as long as we are open to this effect and do not instead push it way in favor of material distractions and material things.

 

The Parable of the Dishonest Steward gives us all a reminder that we all have to be on our guard and also not to take a relationship with God for granted. We are surrounded by evil and disordered desires. Society, the dwelling place of Satan, is overflowing with temptations of the flesh, sin, and a brokenness that can easily suck us in, blowing us off the better path into the darkness of a life without our creator. We cannot just ignore the things of this world that might be dangerous to us or can possibly lead us out of a relationship with God. We must understand how things work to survive through them. We do not have to like these things or promote them. We must be aware of them and understand what they are: a distraction and things that will pull us into damnation. Yet, it is good to acknowledge their existence and understand them. That does not mean that we should  partake in them, but instead make them powerless by not engaging them. Awareness is the first step to becoming fully victorious over them. We can then become another man, one who puts on the rain jacket when it is raining outside To know one’s enemy is the first step to defeating it in battle.

 

Ultimately, it is up to us to decide who we collaborate with and engage with. By knowing what we already know, we can start building a solid foundation on which to live our lives. We can then become unafraid of delving deeply into a relationship with God unafraid of the consequences and unafraid of the world around us.

 

Deacon Tom