DEACON TOM ANTHONY

Tuesday, July 22, 2025

 

Sixteenth Sunday in Ordinary Time

Lectionary: 108

Reading 1

Genesis 18:1-10a

The LORD appeared to Abraham by the terebinth of Mamre,
as he sat in the entrance of his tent,
while the day was growing hot.
Looking up, Abraham saw three men standing nearby.
When he saw them, he ran from the entrance of the tent to greet them;
and bowing to the ground, he said:
"Sir, if I may ask you this favor,
please do not go on past your servant.
Let some water be brought, that you may bathe your feet,
and then rest yourselves under the tree.
Now that you have come this close to your servant,
let me bring you a little food, that you may refresh yourselves;
and afterward you may go on your way."
The men replied, "Very well, do as you have said."

Abraham hastened into the tent and told Sarah,
"Quick, three measures of fine flour! Knead it and make rolls."
He ran to the herd, picked out a tender, choice steer,
and gave it to a servant, who quickly prepared it.
Then Abraham got some curds and milk,
as well as the steer that had been prepared,
and set these before the three men;
and he waited on them under the tree while they ate.

They asked Abraham, "Where is your wife Sarah?"
He replied, "There in the tent."
One of them said, "I will surely return to you about this time next year,
and Sarah will then have a son."

Responsorial Psalm

Psalm 15:2-3, 3-4, 5

R.(1a) He who does justice will live in the presence of the Lord.
One who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. He who does justice will live in the presence of the Lord.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
by whom the reprobate is despised,
while he honors those who fear the LORD.
R. He who does justice will live in the presence of the Lord.
Who lends not his money at usury
and accepts no bribe against the innocent.
One who does these things
shall never be disturbed.
R. He who does justice will live in the presence of the Lord.

Reading 2

Colossians 1:24-28

Brothers and sisters:
Now I rejoice in my sufferings for your sake,
and in my flesh I am filling up
what is lacking in the afflictions of Christ
on behalf of his body, which is the church,
of which I am a minister
in accordance with God's stewardship given to me
to bring to completion for you the word of God,
the mystery hidden from ages and from generations past.
But now it has been manifested to his holy ones,
to whom God chose to make known the riches of the glory
of this mystery among the Gentiles;
it is Christ in you, the hope for glory.
It is he whom we proclaim,
admonishing everyone and teaching everyone with all wisdom,
that we may present everyone perfect in Christ.

Alleluia

Cf. Luke 8:15

R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.

Gospel

Luke 10:38-42

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
"Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me."
The Lord said to her in reply,
"Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her."

 

 

 

 

 

MY BROTHERS AND SISTERS,

 

 As Saint James says in his letter, “Faith without works is dead.” In our lives, it is our relationship with God that must come first. When we are in the proper relationship with Him, then our good works will flow from the love that we feel for God. When we are loved by Him or are loving Him, we can feel His presence. There will be a reaction to this. There will be a wanting within us to do things to express ourselves and proclaim aloud the feelings that we have. It is inevitable that, when we feel goodness (the purest is of course God) we will then do good things as a result. These acts will be unforced and will be done voluntarily. The result of these things will have the effect of building up the Kingdom of God on this earth, which is what Jesus Christ wants us to do. We are reminded through Him that the Kingdom of God resides within us. Thus, our actions will influence its revelation to everyone we interact with. So, the question is presented: “How are we as Christians going to let the Love of God affect our actions and conduct in a way that is beneficial, not only to us, but those we are evangelize to?” Realizing that we all are examples of the teachings of Jesus Christ and what the love of God can do, gives us a great responsibility regarding how we approach our faith-life and how we let the presence of God within us do its work.

 

In the Gospel Reading today, Martha was working very hard serving at table. She was frustrated and overburdened, while her sister remained at Jesus’ feet. The way Martha was approaching her duties was wrong. She did not do these things because she wanted to. She did them because she HAD to, and it showed. There was no spirituality or love in what she was doing. In fact, she appeared to be very put out. Mary, her sister, could of easily heled, but she remained with Jesus to be fed spiritual food. The “better way” is spirituality first followed by physical and mental action. We cannot abandon our spiritual obligations, which should also be approached with joy and love. From these things will flow a deluge of good works and charitable acts. We will be urged to do these things by God and He will become the guiding force behind them.

 

It we find ourselves filled with anxiety and fear, especially when it comes to spiritual obligation, we have to ask ourselves why this is happening. When worship and prayer produce little or no results in our lives, it is a sign that our relationship with God has to be examined. This is very important. When we are sick physically or mentally, we are more apt to see a doctor. When it comes to spiritual malady, we can often ignore it to our own detriment. Spiritual malaise will lead to mental and physical sickness. Where the spirit goes, the mind and flesh will follow. Jesus does not want us feeling discomfort. He wants to be the cure, offering a better path, which leads to joy. Yes, there is suffering as a Christian and in daily living, but God will remove that suffering if we let Him. Mary had to answer: Listening to what Jesus has to say will keep us in the moment and lead to wisdom and satisfaction.

 

The Apostle Paul points out in His letter that his sufferings are embraced, and he is thankful for them. He knows that his sufferings are a direct result of his relationship with Jesus, who by extension is the Church through the Living Body of Jesus Christ. We are all one body through Jesus Christ, so when one person suffers, we all suffer as a result. When one experiences joy, there is a causation for everyone to feel joy. This makes it even more important for us to explore our relationship with Jesus, which will bring us an understanding of our contribution to the body. We can then realize what we can contribute to that body through our good works, encouraged by an understanding of what God actually wants us to do. The Apostle Paul worked through an understanding of what Jesus wanted him to do. He did not commission himself and was not propelled by self-will. Instead, he was open to what Jesus was saying to Him, from the moment his heart was opened. When we start acting out our faith-life instead of doing things out of obligation, we will be able to feel the difference. We will not have to force ourselves to do anything. We will search for answers and will find them. We will also have the courage to ask for help from God and will also learn how to listen for a reply.  Choices between God and earthly things will become much easier. We will find beauty in the work that we do, because we will be doing it out of love because we are loved.

 

As Abraham hurried forth to prepare an extravagant meal for his visitors, we will hurry forth to do the right thing, which is the better part.

 

Deacon Tom

 

 

 

 

 

 

 


Monday, July 14, 2025

 

Fourteenth Sunday in Ordinary Time

Lectionary: 102

Reading 1

Isaiah 66:10-14c

Thus says the LORD:
 Rejoice with Jerusalem and be glad because of her,
 all you who love her;
 exult, exult with her,
 all you who were mourning over her!
 Oh, that you may suck fully
 of the milk of her comfort,
 that you may nurse with delight
 at her abundant breasts!
 For thus says the LORD:
 Lo, I will spread prosperity over Jerusalem like a river,
 and the wealth of the nations like an overflowing torrent.
 As nurslings, you shall be carried in her arms,
 and fondled in her lap;
 as a mother comforts her child,
 so will I comfort you;
 in Jerusalem you shall find your comfort.

 When you see this, your heart shall rejoice
 and your bodies flourish like the grass;
 the LORD's power shall be known to his servants.

Responsorial Psalm

Psalm 66:1-3, 4-5, 6-7, 16, 20

R. (1) Let all the earth cry out to God with joy.
Shout joyfully to God, all the earth,
 sing praise to the glory of his name;
 proclaim his glorious praise.
Say to God, "How tremendous are your deeds!"
R. Let all the earth cry out to God with joy.
"Let all on earth worship and sing praise to you,
 sing praise to your name!"
Come and see the works of God,
 his tremendous deeds among the children of Adam.
R. Let all the earth cry out to God with joy.
He has changed the sea into dry land;
 through the river they passed on foot;
 therefore let us rejoice in him.
He rules by his might forever.
R. Let all the earth cry out to God with joy.
Hear now, all you who fear God, while I declare
 what he has done for me.
Blessed be God who refused me not
 my prayer or his kindness!
R. Let all the earth cry out to God with joy.

Reading 2

Galatians 6:14-18

Brothers and sisters:
May I never boast except in the cross of our Lord Jesus Christ,
through which the world has been crucified to me,
and I to the world.
For neither does circumcision mean anything, nor does uncircumcision,
but only a new creation.
Peace and mercy be to all who follow this rule
and to the Israel of God.

From now on, let no one make troubles for me;
for I bear the marks of Jesus on my body.

The grace of our Lord Jesus Christ be with your spirit,
brothers and sisters. Amen.

Alleluia

Colossians 3:15a, 16a

R. Alleluia, alleluia.
Let the peace of Christ control your hearts;
let the word of Christ dwell in you richly.
R. Alleluia, alleluia.

Gospel

Luke 10:1-12, 17-20 

At that time the Lord appointed seventy-two others
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
"The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter, first say,
'Peace to this household.'
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves his payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
'The kingdom of God is at hand for you.'
Whatever town you enter and they do not receive you,
go out into the streets and say,
'The dust of your town that clings to our feet,
even that we shake off against you.'
Yet know this: the kingdom of God is at hand.
I tell you,
it will be more tolerable for Sodom on that day than for that town."

The seventy-two returned rejoicing, and said,
"Lord, even the demons are subject to us because of your name."
Jesus said, "I have observed Satan fall like lightning from the sky.
Behold, I have given you the power to 'tread upon serpents' and  scorpions
and upon the full force of the enemy and nothing will harm you.  Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven."

or 

Luke 10:1-9

At that time the Lord appointed seventy-two others
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
"The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter, first say,
'Peace to this household.'
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves his payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
'The kingdom of God is at hand for you.'"

 

MY BROTHERS AND SISTERS,

 

 Many times, in our lives we may find ourselves in times of crisis, indecision, or pain. It is very difficult to be consoled in times such as these. We tend not to listen to those who try to comfort us or tell us that things will only get better. Under these circumstances, our pride becomes our enemy, insisting that we continue to wallow in our own self-misery. Barriers are put up, walls are erected, and then we can find ourselves alone. God is telling us through the prophet Isaiah that there is a better way. He reminds us that we are never alone and that He is with us, especially amidst our most difficult periods. There is always light that dispels the darkness and there is always calmness after the storm. Weathering the storm is a process that actually makes us stronger and better people because of the hardship endured.

 

Earlier in the prophecy, God indicated that He has a preference. It was for those who were just as we might have been or are currently:

 

“This is the one whom I approve:

the afflicted one, crushed in spirit,

who trembles at my word.”

 

Though we may be broken and disheartened, it is through our relationship with God and us crying out to Him that we will be healed and made whole again. This is why we need to allow God to comfort us in our time of need and be nurtured by His Living Word. The solutions to our problems can be found through thoughtful prayer and being attentive to what has been given to us in Sacred Scripture. These things give us the answers and what we need in the moment and in the future. God wants us to be dependent on Him and open to His suggestion.

 

The Apostle Paul tells us that, being new creations through our acceptance of Jesus Christ, means that everything else gifted through human hands or human thoughts becomes secondary. What others say and do, either negatively or positively, should be secondary in comparison to what we can achieve with Jesus Christ. With trust in Him, the relationship becomes two-fold: Jesus Christ gives us what we need for a joyous life and provides us the fortitude to overcome people and things that might oppose us. There is no possibility in this area, but a definite fact: we will be opposed and challenged as Christians.

 

How should we prepare for these challenges in a Christian Life? The answer can be found in the Gospel Reading today: we only need to trust in Jesus. In the Commissioning of the Seventy-Two, Jesus explicitly told His disciples not to prepare for anything beforehand and not to take anything extra. God would provide for everything that was needed. The results were beyond their belief. They healed the sick, cast out demons, and evangelized the faith. It was their faith in God and faith in Jesus’ instruction which led to the miracles they performed and the reception of the people they interacted with. The results in our lives can be the same.

 

This commissioning reminds me of an experience that a Jesuit Seminarian friend of mine had. Part of their formation process was to choose between two places on a map of the continental United States. They were then given a bus ticket to that place. When they arrived, they would have 30 days to get back to the seminary. They were left without food, water, money, or extra clothes. It would be by their own means, guided by God, that they would return within the time-limit. In a way it was like a race against the clock, but it was more the journey and the experiences they had, which was the point of the whole thing. Having total reliance on their faith and the charity of strangers, the interactions they had would have both a spiritual element and one of necessity. Could they have the same experiences that Jesus’ disciples had? Would each conversation with a stranger bring about the Fruits of the Holy Spirit?

 

My friend told me about an interaction he had at the end of that trip. He was about a mile away from the seminary and he had two hours left to make it back on time. He needed nothing for that last mile. The journey was about done. He then saw a homeless man sitting alone. He contemplated for a moment and walked up to the man saying,

 

“I am at the end of a long journey. I have nothing to offer you but my time and conversation.”

 

He ended up being late, but it was worth it. That was one of the points of the exercise. It is not goal, but the journey that matters.

 

 

 

Our troubles will always be with us, but God can be always with us also. How we conduct ourselves through the troubles and how we rely on our faith is what truly matters. With God, we will always be victorious, regardless of what calamities befall us.

 

Deacon Tom