DEACON TOM ANTHONY

Tuesday, December 30, 2025

 

Feast of the Holy Family of Jesus, Mary and Joseph

Lectionary: 17

Reading I

Sirach 3:2-6, 12-14

God sets a father in honor over his children;
    a mother’s authority he confirms over her sons.
Whoever honors his father atones for sins,
    and preserves himself from them.
When he prays, he is heard;
    he stores up riches who reveres his mother.
Whoever honors his father is gladdened by children,
    and, when he prays, is heard.
Whoever reveres his father will live a long life;
    he who obeys his father brings comfort to his mother.

My son, take care of your father when he is old;
    grieve him not as long as he lives.
Even if his mind fail, be considerate of him;
    revile him not all the days of his life;
kindness to a father will not be forgotten,
    firmly planted against the debt of your sins
    —a house raised in justice to you.

Responsorial Psalm

Psalm 128:1-2, 3, 4-5.

R. (cf. 1)  Blessed are those who fear the Lord and walk in his ways.
Blessed is everyone who fears the LORD,
   who walks in his ways!
For you shall eat the fruit of your handiwork;
   blessed shall you be, and favored.
R. Blessed are those who fear the Lord and walk in his ways.
Your wife shall be like a fruitful vine
   in the recesses of your home;
your children like olive plants
   around your table.
R. Blessed are those who fear the Lord and walk in his ways.
Behold, thus is the man blessed
   who fears the LORD.
The LORD bless you from Zion:
   may you see the prosperity of Jerusalem
   all the days of your life.
R. Blessed are those who fear the Lord and walk in his ways.

Reading II

Colossians 3:12-21 or 3:12-17

Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another, 
if one has a grievance against another; 
as the Lord has forgiven you, so must you also do.
And over all these put on love, 
that is, the bond of perfection.
And let the peace of Christ control your hearts, 
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly, 
as in all wisdom you teach and admonish one another, 
singing psalms, hymns, and spiritual songs 
with gratitude in your hearts to God.
And whatever you do, in word or in deed, 
do everything in the name of the Lord Jesus, 
giving thanks to God the Father through him.  

Wives, be subordinate to your husbands, 
as is proper in the Lord.
Husbands, love your wives, 
and avoid any bitterness toward them.
Children, obey your parents in everything, 
for this is pleasing to the Lord.
Fathers, do not provoke your children, 
so they may not become discouraged.


OR:

Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another, 
if one has a grievance against another; 
as the Lord has forgiven you, so must you also do.
And over all these put on love, 
that is, the bond of perfection.
And let the peace of Christ control your hearts, 
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly, 
as in all wisdom you teach and admonish one another, 
singing psalms, hymns, and spiritual songs 
with gratitude in your hearts to God.
And whatever you do, in word or in deed, 
do everything in the name of the Lord Jesus, 
giving thanks to God the Father through him.  

 

Alleluia

Colossians 3:15a, 16a

R. Alleluia, alleluia.
Let the peace of Christ control your hearts;
Let the word of Christ dwell in you richly.
R. Alleluia, alleluia.

 

Gospel

Mt 2:13-15, 19-23

When the magi had departed, behold,
the angel of the Lord appeared to Joseph in a dream and said,
“Rise, take the child and his mother, flee to Egypt,
and stay there until I tell you.
Herod is going to search for the child to destroy him.”
Joseph rose and took the child and his mother by night
and departed for Egypt.
He stayed there until the death of Herod,
that what the Lord had said through the prophet might be fulfilled,
Out of Egypt I called my son.

When Herod had died, behold,
the angel of the Lord appeared in a dream
to Joseph in Egypt and said,
“Rise, take the child and his mother and go to the land of Israel,
for those who sought the child’s life are dead.”
He rose, took the child and his mother,
and went to the land of Israel.
But when he heard that Archelaus was ruling over Judea
in place of his father Herod,
he was afraid to go back there.
And because he had been warned in a dream,
he departed for the region of Galilee.
He went and dwelt in a town called Nazareth,
so that what had been spoken through the prophets
might be fulfilled,
He shall be called a Nazorean.

 

MY BROTHERS AND SISTERS,

 

As we continue the celebration of our savior’s birth, we are encouraged to reflect on our conduct and how we interact with those who we should be closest to in our lives: our family. It is commonly accepted that the most important social unit in one’s life is the family. Within each family, there are specific roles which tend to define us as individuals and, based upon how we carry out these roles, they can either develop or hinder our growth as persons. As Christians, we are encouraged to meditate on the Holy Family and try to incorporate their interactions into our daily lives, with an intent to better ourselves while holding ourselves accountable for our Christian Conduct. Even though society might try to change the expectations of a father, mother, or child, this does not automatically mean that the expectations of God and the Church will change. In fact, the opposite holds true: there is no need to modify our perceptions and understanding of what a family is and the expected roles each member has just because there are those within society who are actively seeking to destroy the Judeo-Christian concept of family and the expected rolls therein. The vision that God has offered us and the understanding of social unit responsibilities has remained the same since the beginning of Creation up to and through the present day.

 

We are expected to conduct ourselves within the family unit a particular way which is in line with how and why we were created. First and foremost, this requires love in the form of loving and being open to being loved. We were created out of love, to be loved, and to love. Without love, the connection we have with God is lost. Taking this love, we are then expected to let it influence all of our relationshipsfrom the most intimate ones to the most basic; regardless if there is conflict or the presence of negativity. The foundation for this can be found within the Fourth Commandment: Honor your mother and father. It can also be found in the second Greatest Commandment: Love your neighbor as yourself.  Notice there are no preconditions to this. No two parents are perfect, just as we are not perfect. Many children have suffered at the hands of one or two parents. There are those who have experienced pain, abuse, and indescribable hurt at the hands of those who were expected to nurture, protect, mentor, and foster growth. Yet, just as we ask for forgiveness from God, we too must forgive and pray for those who might have hurt us if we are to be forgiven. Whatever interactions might have occurred between a child and its parents, the fact remains that the responsibility for life and for bringing a child into this world originated directly from an act initiated by two people. For this, one can be grateful and appreciative of, while still recognizing disappointment and failure.

 

For those of us who are parents, the honor, respect, and love given to us must be reciprocated to our children, Not only that, but the bond of marriage between the two parents should be honored also, with an equal amount of love, devotion, and role-fulfillment being contributed to the development of the marriage, and through it, the entire family unit.

 

The Book of Sirach explains how it is through loving and honoring our parents that we too are forgiven for our sins. This is because to be forgiven, we must learn to forgive. If we cannot confront the successes and failures of those who brought us into this world, then how can we confront the sins and shortcomings that we found within ourselves? To dislike or hate is an indication that a person might be an enemy. If we start from this point, which can be considered the lowest starting point, we find Jesus telling us that we must love our enemies. In other words, we cannot get away from honoring and loving our parents. It is also the responsibility of the parents to both love and protect their children, making sacrifices for their betterment and for a safe future.  What you then have is a cohesive unit working together, trying to achieve the same desired results.

 

As sons and daughters, we all have a mother and father. In what capacity do they fulfill those rolls? I don’t know. This is where prayer and forgiveness are demanded if we are to remain spiritually and mentally sound. Fears and resentments are a great threat to our serenity and spiritual well-being. We cannot hold grudges or be angry at someone forever. If we do this, then it is suggested that the same thing might occur to us: our hearts will be hardened, and we will start to build walls. Soon afterwards, we will lose the spiritual connection with God.

 

God is realized through “the two flesh becoming one,” as mentioned in Sacred Scripture. The perfection of that union is a child. It is then that everyone is made better through the proper interactions within a family. We are all children, uncles, nieces, nephews, cousins, brothers, and sisters. We are our parents’ children. Along with the responsibility we have to ourselves, we also have an expected responsibility regarding our family. It is through the acting out of these rolls that proper conduct is realized, and the presence of God can be felt. He does not build up walls. He only tears them down. This Christmas Season, let us all make an effort to tear down all the walls and buildup the love in our hearts.

 

Deacon Tom

 


Thursday, December 25, 2025

 

The Nativity of the Lord (Christmas)
Vigil Mass

Lectionary: 13

Reading I

Isaiah 62:1-5

    For Zion’s sake I will not be silent,
        for Jerusalem’s sake I will not be quiet,
    until her vindication shines forth like the dawn
        and her victory like a burning torch.

    Nations shall behold your vindication,
        and all the kings your glory;
    you shall be called by a new name
        pronounced by the mouth of the LORD.
    You shall be a glorious crown in the hand of the LORD,
        a royal diadem held by your God.
    No more shall people call you “Forsaken,”
        or your land “Desolate,”
    but you shall be called “My Delight,”
        and your land “Espoused.”
    For the LORD delights in you
        and makes your land his spouse.
    As a young man marries a virgin,
        your Builder shall marry you;
    and as a bridegroom rejoices in his bride
        so shall your God rejoice in you.

Responsorial Psalm

Psalm 89:4-5, 16-17, 27, 29.

R. (2a)  For ever I will sing the goodness of the Lord.
I have made a covenant with my chosen one,
   I have sworn to David my servant:
Forever will I confirm your posterity
   and establish your throne for all generations.
R. For ever I will sing the goodness of the Lord.
Blessed the people who know the joyful shout;
   in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
   and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.
He shall say of me, “You are my father,
   my God, the rock, my savior.”
Forever I will maintain my kindness toward him,
   and my covenant with him stands firm.
R. For ever I will sing the goodness of the Lord.

Reading II

Acts 13:16-17, 22-25

When Paul reached Antioch in Pisidia and entered the synagogue,
he stood up, motioned with his hand, and said, 
“Fellow Israelites and you others who are God-fearing, listen.
The God of this people Israel chose our ancestors 
and exalted the people during their sojourn in the
land of Egypt.
With uplifted arm he led them out of it.
Then he removed Saul and raised up David as king;
of him he testified,
‘I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.’
From this man’s descendants God, according to his promise, 
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance 
to all the people of Israel; 
and as John was completing his course, he would say, 
‘What do you suppose that I am?  I am not he.
Behold, one is coming after me; 
I am not worthy to unfasten the sandals of his feet.’”

Alleluia

R. Alleluia, alleluia.
Tomorrow the wickedness of the earth will be destroyed:
the Savior of the world will reign over us.
R. Alleluia, alleluia.

Gospel

Matthew 1:1-25

The book of the genealogy of Jesus Christ, 
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob, 
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram, 
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon, 
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz, 
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,

Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel, 
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud, 
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob, 
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Thus the total number of generations
from Abraham to David
is fourteen generations; 
from David to the Babylonian exile,
fourteen generations; 
from the Babylonian exile to the Christ,
fourteen generations. 

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph, 
but before they lived together, 
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man, 
yet unwilling to expose her to shame, 
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said, 
“Joseph, son of David, 
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit 
that this child has been conceived in her.
She will bear a son and you are to name him Jesus, 
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
    Behold, the virgin shall conceive and bear a son,
        and they shall name him Emmanuel, 

which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him 
and took his wife into his home.
He had no relations with her until she bore a son, 
and he named him Jesus.

OR:

Matthew 1:18-25

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph, 
but before they lived together, 
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man, 
yet unwilling to expose her to shame, 
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said, 
“Joseph, son of David, 
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit 
that this child has been conceived in her.
She will bear a son and you are to name him Jesus, 
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
    Behold, the virgin shall conceive and bear a son,
        and they shall name him Emmanuel,

which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him 
and took his wife into his home.
He had no relations with her until she bore a son, 
and he named him Jesus.

 

MY BROTHERS AND SISTERS,

 

God is indeed with us. This evening, in the silence of this moment, we are gathered together with the majority of the world to celebrate a cataclysmic event; one that transformed all of creation, including this world and ourselves. It is through the birth of Jesus Christ, that the entire human race is restored, how our birthright is reclaimed, and how we can encounter pure joy in this life and the next. The darkness that surrounds us surrounded the Holy Family in much the same way, bringing about a deafening silence upon the scene, almost demanding that our eyes become transfixed upon the central figure of this event: the infant Jesus. And here we are now. Our hearts should be filled with joy and our souls bursting forth with unrestrained celebration.

 

What could counteract such things as the Word becoming Flesh and entering this world for our salvation. What could prevent us from understanding the impact of this night and what it means to us as the Christian Faithful? Indeed, there are powers at work that are doing just that. There are distractions that prevent us from fully experiencing the presence of Jesus Christ in our lives, even now during this most glorious day. We may find ourselves in a place where we do not want to be, separated from our families and friends during a time where we feel that we should be with them. We might find ourselves facing challenges that overwhelm us or cause us not to be in a celebratory state of mind. There is so much that is relied upon to bring about a certain reaction to this celebration: colors, music, food, customs, and rituals. All these are used to stimulate the senses and bring about a deeper connection; a profound experience. When these things are taken away or not partaken of, the same response to the celebration is difficult to have. There also can be an opposite effect because of this. Sadness and disappointment can set in when different times of celebration are compared over the years.

 

It doesn’t have to be this way. Even though all of these things can add to a spiritual experience and bring joy to those who participate, there is no necessity of having these things. In fact, having less can be profoundly better. Taking away things that been added to our celebration and worship over the years, encourages us to focus on the central meaning of Christmas and the implications the birth of Jesus Christ has for the entirety of God’s creation. Simplicity brings us back to the quietness of that beloved night where we can fully contemplate the Christ Child with the Holy Family. We can become participants in the event, instead of busying ourselves with all of the things around the event. With simplicity comes the realization that event is what is important and the spiritual experience it can bring us, since the spiritual experience is what we are forced to focus on, since everything else has been taken from us. This then becomes a blessing instead of something to be looked at through a negative glance. Christmas truly can become a time of renewal and rebirth for us all.

 

It is amazing when the beauty of something is realized when it is stripped down to its simplest form. It is very much like the Catholic Mass, where its beauty can be seen in its complexity, organization, and ritual. In the same way, when all of that is taken away and only the words and purposeful functions are left, its beauty shines evermore in its simplicity. Gathering in community, as Jesus instructed us to do, we bring forward ourselves in our present state and offer ourselves before God to worship Him and love Him. We seek forgiveness and renewal. It is through these acts that the Christian Community and the Christian Family is realized. We can be lifted up and free from the prisons that we have put ourselves in mentally and spiritually. Physically we might be restrained, but our mind belongs to us and our spirituality to God.

 

Into the night and into a new day we too can be born into a new way of thinking and a new life with our thoughts intensively focused on the birth of our savior and the implications of the Word Becoming Flesh.

 

 

DEACON TOM