Solemnity of the Most Holy Body and Blood of Jesus Christ

For the past several weeks we have been given a wonderful opportunity through the Church Calendar to examine important truths of our faith and to look at them through the perspective of mass and Christian Fellowship. On Pentecost, we heard about God’s Love and the Gifts of the Holy Spirit. Last week we examined the Holy Trinity and its relationship to us and the Church. This Sunday, we celebrate The Solemnity of the Most Holy Body and Blood of Jesus Christ. This is the foundation of our mass and that everlasting gift that Christ gave to us in the form of a Sacramental Grace so that we may experience His presence and love more fully every day of our lives. When we gather together to celebrate mass, it is of course to celebrate the Eucharist in community and Christian Fellowship, but we cannot forget the valuable knowledge and understanding we can gain simply by listening to the words that are spoken and the meaning they are trying to convey. 

To fully appreciate this we must first and foremost be aware that the mass is divided into two Liturgies: the Liturgy of the Word and the Liturgy of the Eucharist. The Liturgy of the Word begins the mass and ends with the Prayers of the Faithful. In the Liturgy of the Word, we are invited celebrate our faith, profess it, and listen to the words of Sacred Scripture; meditating on their meaning. We are challenged to open our hearts to the message of God and to have it affect us in a spiritual way. There can obviously be an application to our own experiences in life and what we might be going through at that moment or it might be something that can be applied to our journey of faith. That is the beauty of Sacred Scripture: it is timeless and filled with God’s wisdom. The Homily is tailored so as to open the scripture to the faithful and assist us all in this area. Through this liturgy, we are afforded the opportunity to deepen our knowledge and understanding of our faith, but we must focus on what is being said. We must concentrate on the words that are being spoken to us, for they are indeed the Word of God. He definitely has something to say to us and He is asking us to listen. 

For the past several weeks, the Church has been telling us a story. It is a story of God’s Love in action and the working of the Holy Trinity. Together, in the light of God’s Love and the Holy Trinity, we are then presented with the Eucharist. It is being handed to us to keep and to hold close to our hearts. As we look at it being raised before us, how wonderful would it be to recall the words of Moses, “"Do not forget the LORD, your God.” As it is placed gently into our hands Paul says to us, “we, though many, are one body.” And finally, as it is consumed, we are reminded by Christ Himself: “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.”

Through mass we are able to experience everything in one climatic moment. The Word of God leads to His Living Body and Blood to be given to us who deserve it the least but need it the most. Then we leave filled with His Grace and Love; knowing full well that we are in receipt of something very special.

A Note About Pentecost

We are frequently told throughout Sacred Scriptures how to conduct ourselves and interact with one another within community and within a family setting. These rules of conduct become an expectation if we are to live a full, devout, and fulfilling Christian Life. Going against these rules or justifying our actions leads to shortcomings and a less satisfying existence with Our Lord Jesus Christ. It also leads to conflict within us and a disordered life full of confusion. This we already know; our conscious is our guide and tells us this readily. More than an instruction manual, though, Sacred Scripture Offers us a key to understanding God and thus our relationship with Him. And knowing God is to understand His love for us and our love for Him.

It is very important to understand that love that God has for us, for as we explore that, we are exploring that third part of the Trinity: the Holy Spirit: the Love of God in motion: the Act of God’s Love. We listened today as the Holy Sprit descended upon the Apostles and they were then sent out into the world to preach the Message of Salvation. They left that Upper Room of Doubt and its Security and stepped out into the world fully understanding what they had to do. Whatever misgivings they had were replaced by that Spirit. And that Spirit gave them the strength, ability, and knowledge to carry on.



As with the Apostles, we too are receivers of God’s Love and also those special gifts that come with it. As an intricate part of God’s creation we are touched by His Love, through Sacramental Graces we feel the presence of His Love continuously throughout our lives, and as we open our hearts to Him, we are more apt to feel the presence of His Spirit.



Through His Spirit we are able to see His work in our lives and in the world and are able to comprehend how we need to live our lives as followers of Christ. We can understand the difference between right and wrong and have the ability to choose right. We can overcome our fears and take risks as followers of Christ. We start to understand God more and are humbled by His presence: we have a reverence for Him and for His Church. And first and foremost, we fear Him in a loving way. These are known as the Seven Gifts of the Holy Spirit: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.

With these Gifts we become whole in our relationship to God as His children. And with these Gifts, we can come forward in service to God and His Church. Filled with the Holy Spirit and Confirmed with the Holy Spirit, we can be focused on doing what is right and proper in accordance with God’s Plan. Our individual talents and capabilities are now oriented towards the Greater Good and the Expectancies of Savior Jesus Christ.

We all have that choice to respond to Him and respond to His Love or to turn away and do our own thing. We can build up things around us in His Name and perform acts of charity as He asks us to do or we can walk away. It is no coincidence that as we act and do things in His Name that we feel good. We can actually feel God’s Love within ourselves and feel the Spirit alive within ourselves. When we don’t, there is a hole; a deep emptiness that threatens to overpower us.

And those feelings are not limited to us alone. All of us have that capability to influence others around us for better or for worse. We can lift ourselves up to the greatest heights and help those around us and we can pull ourselves down dragging others with us also.

This becomes a great responsibility. Each and every one of us is important in the eyes of Christ and in the eyes of the Christian Faithful. We cannot lose sight of this. And we cannot let society lose sight of this either. When it does, terrible things are apt to happen.

You can see a life with Christ and compare it with a life without Christ: a society where every living human being, born and unborn, is cherished and loved; where the human condition is above materialism and consumerism; where the thoughts and feelings of each person matters. This is what we stand for. This is what we believe. And this is what Christ wants us to do. Christ asks us to come forward and use our gifts and talents in His name for the betterment of His creation and for the betterment of His Kingdom. And when we do this, He responds to our actions and deeds. We feel His Love alive within us. It moves us and surrounds us. It becomes undeniable. This is one of the main reasons why we are here today: called forward to worship and love God. We are then challenged as we are sent forth back into the world.

And what a wonderful challenge it is: to serve our Lord, Creator, and Master.

We are frequently told throughout Sacred Scriptures how to conduct ourselves and interact with one another within community and within a family setting. These rules of conduct become an expectation if we are to live a full, devout, and fulfilling Christian Life. Going against these rules or justifying our actions leads to shortcomings and a less satisfying existence with Our Lord Jesus Christ. It also leads to conflict within us and a disordered life full of confusion. This we already know; our conscious is our guide and tells us this readily. More than an instruction manual, though, Sacred Scripture Offers us a key to understanding God and thus our relationship with Him. And knowing God is to understand His love for us and our love for Him.

It is very important to understand that love that God has for us, for as we explore that, we are exploring that third part of the Trinity: the Holy Spirit: the Love of God in motion: the Act of God’s Love. We listened today as the Holy Sprit descended upon the Apostles and they were then sent out into the world to preach the Message of Salvation. They left that Upper Room of Doubt and its Security and stepped out into the world fully understanding what they had to do. Whatever misgivings they had were replaced by that Spirit. And that Spirit gave them the strength, ability, and knowledge to carry on.

As with the Apostles, we too are receivers of God’s Love and also those special gifts that come with it. As an intricate part of God’s creation we are touched by His Love, through Sacramental Graces we feel the presence of His Love continuously throughout our lives, and as we open our hearts to Him, we are more apt to feel the presence of His Spirit.

Through His Spirit we are able to see His work in our lives and in the world and are able to comprehend how we need to live our lives as followers of Christ. We can understand the difference between right and wrong and have the ability to choose right. We can overcome our fears and take risks as followers of Christ. We start to understand God more and are humbled by His presence: we have a reverence for Him and for His Church. And first and foremost, we fear Him in a loving way. These are known as the Seven Gifts of the Holy Spirit: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.

With these Gifts we become whole in our relationship to God as His children. And with these Gifts, we can come forward in service to God and His Church. Filled with the Holy Spirit and Confirmed with the Holy Spirit, we can be focused on doing what is right and proper in accordance with God’s Plan. Our individual talents and capabilities are now oriented towards the Greater Good and the Expectancies of Savior Jesus Christ.

We all have that choice to respond to Him and respond to His Love or to turn away and do our own thing. We can build up things around us in His Name and perform acts of charity as He asks us to do or we can walk away. It is no coincidence that as we act and do things in His Name that we feel good. We can actually feel God’s Love within ourselves and feel the Spirit alive within ourselves. When we don’t, there is a hole; a deep emptiness that threatens to overpower us.

And those feelings are not limited to us alone. All of us have that capability to influence others around us for better or for worse. We can lift ourselves up to the greatest heights and help those around us and we can pull ourselves down dragging others with us also.

This becomes a great responsibility. Each and every one of us is important in the eyes of Christ and in the eyes of the Christian Faithful. We cannot lose sight of this. And we cannot let society lose sight of this either. When it does, terrible things are apt to happen.

You can see a life with Christ and compare it with a life without Christ: a society where every living human being, born and unborn, is cherished and loved; where the human condition is above materialism and consumerism; where the thoughts and feelings of each person matters. This is what we stand for. This is what we believe. And this is what Christ wants us to do. Christ asks us to come forward and use our gifts and talents in His name for the betterment of His creation and for the betterment of His Kingdom. And when we do this, He responds to our actions and deeds. We feel His Love alive within us. It moves us and surrounds us. It becomes undeniable. This is one of the main reasons why we are here today: called forward to worship and love God. We are then challenged as we are sent forth back into the world.

And what a wonderful challenge it is: to serve our Lord, Creator, and Master.

The Ascension

Imagine the spectrum of emotion that the Apostles and the rest of Jesus’ followers have gone through; from the Crucifixion, Resurrection, and the Ascension. Jesus is taken from them, returns, and then leaves once again. Through these events, Jesus’ message has been slowly revealed to them and their purpose within it.

But what an overpowering message and responsibility they are given. I would offer that human nature would raise the question: “Where do we start?”, “How are we supposed to accomplish what we have been invited to do?”

Then, they do the natural thing. They gather together in the upper room where they were staying and pray. They seek comfort in the presence of God and find themselves close to Christ being in that same place where he broke bread with them one last time. The very place where He instituted the Eucharist is where they return to. Here, possibly in the same room where Christ instituted the Eucharist, for is states the upper room a phrase of familiarity, is where we start to see the formation of the Early Church: a community gathering together immersed in prayer seeking guidance from God. And when they emerge from the upper room they are no longer the same. They become focused and begin to lay the foundation of their ministry.

Throughout the scriptures we are given a window into the humanness of Jesus’ followers and it is not only through their strength that we are able to learn more about our own faith and spirituality. It is more through their shortfalls and weaknesses that we are able to examine ourselves and our relationship with Christ. Many times, we already know what our obligations are and what we have to do. It is our very nature to look ahead: days, weeks, months, and even years. It is not uncommon to have a roadmap before us; a plan already in place. There are some more meticulous than others and there are those who prefer to “shoot from the hip,” so to speak. We have an intellect that we use to experience life before us. When the plan is followed and things run smooth is when we tend to coast; we get into a pattern and that pattern is very comfortable. Comfortable is good.

It is those times when confronted with adversity that some sort of crisis can arise; where faith can be questioned and doubts can be raised. It is here where we can receive our guidance from the Apostles, those before us who faced the most insurmountable challenges imagined. Being human, they too had their own doubts and felt overburdened by what they had to do. In the end, they brought it to prayer and turned it over to God. This we are encouraged to do. Through prayer we can bring clarity to life and its challenges. The simple act of prayer strengthens our relationship with Christ and has that ability to give all of us the support we need to circumvent obstacles and emerge from crisis all the more easily. It offers clarity and a safe-haven, as did the upper room to the Apostles.

But there is another aspect of prayer that cannot be forgotten. And that is prayers of thanks and appreciation. Through these prayers we can remind ourselves of the wonderful gifts that we have been given in our lives. We cannot ignore all the beautiful and glorious things that we have been given and the opportunities unique where we can seek comfort when we need it and love him because of what he has given us. Paul extols us that when we are troubled and are put to the test in matters of our faith to compare ourselves to the suffering Christ and all the more rejoice and celebrate that same faith. We can also bring this into our everyday life, knowing at all times that Christ is with us and loves us. Learn by his example and follow his example. Avoid the pitfalls and temptations of this world and keep the focus on him and his everlasting glory. Christ being central to our faith must also be central in our lives and the lives of our families. The more we live by the virtues of Christ, the more we will be able to shine forth as an example of the Christian Faith.

Christ taught us to pray by praying. He laid before us his own roadmap and plan for us. He prayed for us to the Father and continues to do so. We pray with him in the mass. Here in the mass we have a wonderful, beautiful liturgy that strengthens our faith with its celebration. The Church asks us to look beyond the Liturgy and see what is behind it. Jesus is present with us in this celebration and is praying amongst us. What a beautiful image that is. And what a wonderful truth. He is with us, immersing us with his love. It is sometimes easily to forget that as we go through the motions, but that is the ultimate truth of our faith: Jesus is here and he is also present in the Eucharist. The opportunity is there to feel him and truly be a part of the liturgy, an active participant, and not just an onlooker. It is all in how we approach it.

As Christ himself says, he is glorified within us. We are personally his in a very special way. That will never change.

Imagine the spectrum of emotion that the Apostles and the rest of Jesus’ followers have gone through; from the Crucifixion, Resurrection, and the Ascension. Jesus is taken from them, returns, and then leaves once again. Through these events, Jesus’ message has been slowly revealed to them and their purpose within it.

But what an overpowering message and responsibility they are given. I would offer that human nature would raise the question: “Where do we start?”, “How are we supposed to accomplish what we have been invited to do?”

Then, they do the natural thing. They gather together in the upper room where they were staying and pray. They seek comfort in the presence of God and find themselves close to Christ being in that same place where he broke bread with them one last time. The very place where He instituted the Eucharist is where they return to. Here, possibly in the same room where Christ instituted the Eucharist, for is states the upper room a phrase of familiarity, is where we start to see the formation of the Early Church: a community gathering together immersed in prayer seeking guidance from God. And when they emerge from the upper room they are no longer the same. They become focused and begin to lay the foundation of their ministry.

Throughout the scriptures we are given a window into the humanness of Jesus’ followers and it is not only through their strength that we are able to learn more about our own faith and spirituality. It is more through their shortfalls and weaknesses that we are able to examine ourselves and our relationship with Christ. Many times, we already know what our obligations are and what we have to do. It is our very nature to look ahead: days, weeks, months, and even years. It is not uncommon to have a roadmap before us; a plan already in place. There are some more meticulous than others and there are those who prefer to “shoot from the hip,” so to speak. We have an intellect that we use to experience life before us. When the plan is followed and things run smooth is when we tend to coast; we get into a pattern and that pattern is very comfortable. Comfortable is good.

It is those times when confronted with adversity that some sort of crisis can arise; where faith can be questioned and doubts can be raised. It is here where we can receive our guidance from the Apostles, those before us who faced the most insurmountable challenges imagined. Being human, they too had their own doubts and felt overburdened by what they had to do. In the end, they brought it to prayer and turned it over to God. This we are encouraged to do. Through prayer we can bring clarity to life and its challenges. The simple act of prayer strengthens our relationship with Christ and has that ability to give all of us the support we need to circumvent obstacles and emerge from crisis all the more easily. It offers clarity and a safe-haven, as did the upper room to the Apostles.

But there is another aspect of prayer that cannot be forgotten. And that is prayers of thanks and appreciation. Through these prayers we can remind ourselves of the wonderful gifts that we have been given in our lives. We cannot ignore all the beautiful and glorious things that we have been given and the opportunities unique where we can seek comfort when we need it and love him because of what he has given us. Paul extols us that when we are troubled and are put to the test in matters of our faith to compare ourselves to the suffering Christ and all the more rejoice and celebrate that same faith. We can also bring this into our everyday life, knowing at all times that Christ is with us and loves us. Learn by his example and follow his example. Avoid the pitfalls and temptations of this world and keep the focus on him and his everlasting glory. Christ being central to our faith must also be central in our lives and the lives of our families. The more we live by the virtues of Christ, the more we will be able to shine forth as an example of the Christian Faith.

Christ taught us to pray by praying. He laid before us his own roadmap and plan for us. He prayed for us to the Father and continues to do so. We pray with him in the mass. Here in the mass we have a wonderful, beautiful liturgy that strengthens our faith with its celebration. The Church asks us to look beyond the Liturgy and see what is behind it. Jesus is present with us in this celebration and is praying amongst us. What a beautiful image that is. And what a wonderful truth. He is with us, immersing us with his love. It is sometimes easily to forget that as we go through the motions, but that is the ultimate truth of our faith: Jesus is here and he is also present in the Eucharist. The opportunity is there to feel him and truly be a part of the liturgy, an active participant, and not just an onlooker. It is all in how we approach it.

As Christ himself says, he is glorified within us. We are personally his in a very special way. That will never change.

Fourth Sunday of Easter

Reading 1
Acts 2:14a, 36-41

Then Peter stood up with the Eleven,
raised his voice, and proclaimed:
“Let the whole house of Israel know for certain
that God has made both Lord and Christ,
this Jesus whom you crucified.”

Now when they heard this, they were cut to the heart,
and they asked Peter and the other apostles,
“What are we to do, my brothers?”
Peter said to them,
“Repent and be baptized, every one of you,
in the name of Jesus Christ for the forgiveness of your sins;
and you will receive the gift of the Holy Spirit.
For the promise is made to you and to your children
and to all those far off,
whomever the Lord our God will call.”
He testified with many other arguments, and was exhorting them,
“Save yourselves from this corrupt generation.”
Those who accepted his message were baptized,
and about three thousand persons were added that day.

Ps 23: 1-3a, 3b4, 5, 6
Responsorial Psalm  

R. (1) The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia. The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side.
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want. or:
R. Alleluia. You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia. Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia. 

1 Pt 2:20b-25
Reading 2
Beloved:
If you are patient when you suffer for doing what is good,
this is a grace before God.
For to this you have been called,
because Christ also suffered for you,
leaving you an example that you should follow in his footsteps.
He committed no sin, and no deceit was found in his mouth.
When he was insulted, he returned no insult;
when he suffered, he did not threaten;
instead, he handed himself over to the one who judges justly.
He himself bore our sins in his body upon the cross,
so that, free from sin, we might live for righteousness.
By his wounds you have been healed.
For you had gone astray like sheep,
but you have now returned to the shepherd and guardian of your souls.


Jn 10:1-10
Gospel
Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as the shepherd calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
the Pharisees did not realize what he was trying to tell them.


So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”


Jesus really didn’t ask too much from anybody when he walked amongst us. Think about it, He came to this Earth with the sole purpose to fulfill what was written down in the Scripture for thousands of years and offer us the opportunity for redemption and eternal life. This Eternal Life has been ours for the taking by simply following His call and recognizing His voice. When Christ asks us to follow Him we make that choice to receive that gift that has always been there; then we can pass through that Christ describes into beautiful pastures and ultimately paradise.

The imagery created in this Gospel Reading defines our relationship with Christ. Jesus describes how a sheep hears the shephard’s voice and immediately recognizes it. The voice is familiar and comforting. With that familiarity comes an obedience and understanding of the wants of the shepherd. The shepherd commands and the sheep listen in a loving way. There is an expectation that what the shepherd does will be in the best interest of the sheep and with that, they respond to the voice. This is how we should be in our relationship with Christ. How can we go wrong opening our hearts and minds to what Christ is trying to say to us? Everything is laid down before us, in some cases spelled out explicitly. We are just asked to listen to Him and follow His voice. How can we go wrong by following the traditions and teachings of the Church that emulate Christ?

We have turned to Christ and He in turn guides us through our lives. We have all entrusted to him our families, children, and our livelihoods. These can be seen as the ultimate acts of faith when we turn everything over to Christ. And He is turn watches over us vigilantly and puts us on sure footing.

We are also warned through Christ that there are others in the world who come forward claiming that they too have the answers to happiness. There are those who will ask others to have trust in what they have to say and do. They will try to influence and lead but only at the expense of those they claim to care about. Christ says it best in Mathew Chapter 6: “You cannot serve both God and Mammon.” In other words, those who are swept up in worldly desire and allures cannot fully give themselves over to Christ, thus their hearts remain impure as are their motives. To truly serve Christ and follow Him, we are challenged to put behind us those worldly thoughts and desire that might corrupt us or corrupt the image of Christ. We are further challenged to improve ourselves every day; to build ourselves up as well as Christ’s Kingdom here on this earth. The two go hand in hand. You cannot improve on one without working on the other.

That is beautiful in itself. We all are such an intricate part of God’s plan that our well-being is as important as any other part of His creation. We have all been lifted up to that plateau and it is Christ’s hope beyond hope that we can stay there. And it cannot be forgotten that Christ will do anything to keep us there safe and secure.

The soothing sound of Christ’s voice can always be heard through the Eucharist, prayer, and our conscious. We just need to make use of these wonder gifts that have been laid before us.

The first reading today emulates just how forgiving and loving Christ is to all of His children. Peter stands up and testifies to those who stood by and watched Christ be crucified and were either complacent or out-rightly endorsed the action. He called them to repentance and baptism: a call to forgiveness. All is forgiven as long as it is asked for. Everyone is welcome into Christ’s kingdom if only they turn to him and renounce what they have done; cast their sins behind their backs as rise above the corruption and degradation around them.

Read how Peter refers to the Christians in Asia Minor as beloved. There is that special relationship developed through Jesus Christ that he has with them that can be felt even through words on paper. There is a genuine concern and care for their well being. It serves as a lesson for all of us to follow. We must have a concern about the well-being of all of those around us, each being a child of God. Who are we to ignore another Child of God or put our own well-being above their own. We must all be lifted up together in order to achieve the goals that Christ puts before us: that is our own salvation as well as every one else’s. Together, as an entire flock we go forward.

Pastoral Letter for Divine Mercy Sunday

would like to take this opportunity to thank everyone who helped make Holy Week so special and so spirit 

I would like to take this opportunity to thank everyone who helped make Holy Week so special and so spiritually fulfilling. From Palm Sunday to Easter Sunday, we celebrated together in community, reaching the climax with the Easter Vigil and Easter Sunday. I was amazed by the amount of people in our family who gathered and worshiped together in the Name of Our Lord Jesus Christ. As we drew closer to the Easter Joy, the crowds grew larger and larger. Each moment was a testament to our faith and to Our Lord. The Holy Spirit was definitely moving throughout our parish. It was amazing to witness the standing room only at our first 8:30 Easter Mass in almost nine years on Sunday; only to have that attendance beaten by the 10:30 mass. Hundreds of the faithful came to worship which only intensified the celebration. It was so special to witness and an undeniable honor to be a part of it. From the Altar Severs, lecturers, ushers, collectors, choir members, and all those who worked behind the scenes (you who you are): each individual person was important and invaluable. I feel the need to also mention our beloved priests, Father Murray and Father Walsh, who worked tirelessly throughout the entire week and celebrated each service and mass with an outpouring of faith and love. It is a gift to watch them exercise their office with energy, faith, and vigor. The Christian Faithful, all of us, responded to the calling of Christ and took this opportunity to worship and love Him at the height of our Liturgical Year.

It is the perfect way to enter this Easter Season. For the next seven weeks, we will be challenged to take these feelings of joy and love for Our Lord Jesus Christ, the experience of his Resurrection and carry it with us. We must lift up our hearts as an offering to Jesus and keep our spirits high. We ourselves have been transformed from carrying our own crosses with Christ to Calvary to stepping into the Light of Salvation: a new creation bathed in the Light of the Risen Lord! The celebration has only begun and we are invited to participate in every moment of it. We will not be leaving behind the Easter Joy. It is with us; captured within our souls as it transforms our very being. Let it shape you, guide you, and have a lasting impact on your spirituality.

Today, the Second Sunday of Easter, is Divine Mercy Sunday. This is a day set aside to reflect on Christ's Mercy that he has bequeathed on all of His creation. His Eternal Love flows over us all of the time and has the capability of protecting us, nurturing us, and enveloping us forever. We are encouraged to come forward and praise Christ for this special gift, confess our sins, and continue the Resurrection Celebration. Here we pray for the souls in Purgatory and for the salvation of the entire world. We ask Christ to guide us towards eternal life and to protect us each step of the way.

There is no coincidence that we are also celebrating the Beautification of Pope John Paul II the same day, since it was he who promoted the cause of canonization of Saint Faustina, the visionary who Christ used to evangelize His Divine Mercy to the world. Through Pope John Paul II and Saint Faustina, we are able to form a special relationship to Divine Mercy Sunday: John Paul, one of the longest reigning popes in the History of the Church and Saint Faustina a modern day saint whose trials and tribulations we all can relate to. These individuals have left a lasting impact on our faith and are two who many have witnessed in their own lives, especially Pope John Paul who spanned so many generations while sitting in the Chair of Saint Peter.

Our Easter Blessings seem never to end. What gifts Christ gives to us as Children of God. What cherished memories we can carry with us for the rest of our lives here on this earth and beyond. The Easter Celebration has only begun. Thank you for being a part of it and a part of this Parish Family.

The celebration of Divine Mercy Sunday will be here, at Saint John the Baptist Church, Sunday from 3:00 pm to 5:00 pm. Come join in adoring Christ Our Savior and His Divine Mercy.ually fulfilling. From Palm Sunday to Easter Sunday, we celebrated together in community, reaching the climax with the Easter Vigil and Easter Sunday. I was amazed by the amount of people in our family who gathered and worshiped together in the Name of Our Lord Jesus Christ. As we drew closer to the Easter Joy, the crowds grew larger and larger. Each moment was a testament to our faith and to Our Lord. The Holy Spirit was definitely moving throughout our parish. It was amazing to witness the standing room only at our first 8:30 Easter Mass in almost nine years on Sunday; only to have that attendance beaten by the 10:30 mass. Hundreds of the faithful came to worship which only intensified the celebration. It was so special to witness and an undeniable honor to be a part of it. From the Altar Severs, lecturers, ushers, collectors, choir members, and all those who worked behind the scenes (you who you are): each individual person was important and invaluable. I feel the need to also mention our beloved priests, Father Murray and Father Walsh, who worked tirelessly throughout the entire week and celebrated each service and mass with an outpouring of faith and love. It is a gift to watch them exercise their office with energy, faith, and vigor. The Christian Faithful, all of us, responded to the calling of Christ and took this opportunity to worship and love Him at the height of our Liturgical Year.

It is the perfect way to enter this Easter Season. For the next seven weeks, we will be challenged to take these feelings of joy and love for Our Lord Jesus Christ, the experience of his Resurrection and carry it with us. We must lift up our hearts as an offering to Jesus and keep our spirits high. We ourselves have been transformed from carrying our own crosses with Christ to Calvary to stepping into the Light of Salvation: a new creation bathed in the Light of the Risen Lord! The celebration has only begun and we are invited to participate in every moment of it. We will not be leaving behind the Easter Joy. It is with us; captured within our souls as it transforms our very being. Let it shape you, guide you, and have a lasting impact on your spirituality.

Today, the Second Sunday of Easter, is Divine Mercy Sunday. This is a day set aside to reflect on Christ's Mercy that he has bequeathed on all of His creation. His Eternal Love flows over us all of the time and has the capability of protecting us, nurturing us, and enveloping us forever. We are encouraged to come forward and praise Christ for this special gift, confess our sins, and continue the Resurrection Celebration. Here we pray for the souls in Purgatory and for the salvation of the entire world. We ask Christ to guide us towards eternal life and to protect us each step of the way.

There is no coincidence that we are also celebrating the Beautification of Pope John Paul II the same day, since it was he who promoted the cause of canonization of Saint Faustina, the visionary who Christ used to evangelize His Divine Mercy to the world. Through Pope John Paul II and Saint Faustina, we are able to form a special relationship to Divine Mercy Sunday: John Paul, one of the longest reigning popes in the History of the Church and Saint Faustina a modern day saint whose trials and tribulations we all can relate to. These individuals have left a lasting impact on our faith and are two who many have witnessed in their own lives, especially Pope John Paul who spanned so many generations while sitting in the Chair of Saint Peter.

Our Easter Blessings seem never to end. What gifts Christ gives to us as Children of God. What cherished memories we can carry with us for the rest of our lives here on this earth and beyond. The Easter Celebration has only begun. Thank you for being a part of it and a part of this Parish Family.

The celebration of Divine Mercy Sunday will be here, at Saint John the Baptist Church, Sunday from 3:00 pm to 5:00 pm. Come join in adoring Christ Our Savior and His Divine Mercy.

Third Sunday of Lent

We are now upon the Third Sunday of Lent. FWe are now upon the Third Sunday of Lent. For sixteen days now we have been carrying our crosses with Christ and gathering each Sunday at the Lord’s Table in a state of rest and relaxation. We have drawn comfort and instruction from Sacred Scripture, gathered together in community to break bread, and enjoyed each other within the spirit of our faith in so many different ways. I feel that as each year passes, this wonderful place that defines our Christian Family only gets better. It provides peace, comfort, solace, and love enriched by the Living Water of Our Lord Jesus Christ mentioned in the Scriptures today.

As I reflect on our journey thus far, my mind goes back to the First Sunday of Lent and the Gospel Reading with Jesus going out in the desert for 40 days. My heart sunk a little bit because I realize that I am doing the same thing this weekend. As you read this pastoral letter, I will already be gone, gathering with my Deacon Brothers on our yearly retreat. We will be at Campion, the former location of the Jesuits’ Weston School of Theology and its current Provincial Headquarters (there is a general feeling that Father Walsh knows everyone here). Even though this is necessary and will be a wonderful experience, it is still strange and unique to be away from my parish and family homes during this Lenten Season. I will not be breaking bread at the Lenten Supper or be at the Stations of the Cross. I will not be at mass and my weekend will not scheduled around various appointments and activities at the church. I will be withdrawn from the world and, in some aspects, alone with Christ in my own spiritual desert oasis. This in itself is a perfect image for Lent and I will definitely carry it with me.

It is truly beautiful how the Gospel Reading from the First Sunday of Lent fits perfectly with that of the third. We have that vision of the parched, barren desert with Christ being at its center. Then we have Jesus professing that He is that Living Water which we all must quench our thirst with. All the more, we are challenged to place ourselves in that desert and suffer the sweltering heat and the merciless winds that cause the sand to rip into our flesh. We are laid bare and helpless against the elements; our sins and humanness exposed as what they are. Then, at that very moment where we feel our lives coming to an end, there is Christ to quench our thirst and give it back to us. He is there is cradle us and tend to our wounds. Through Him, we become whole again.

During this season, there should be times such as these where we strip ourselves bare before Christ and surrender ourselves to His will. Through this exercise, we are more susceptible to Him: we answer His call to love Him and He touches us. We then wait in anticipation for the Spirit to move us and for us to feel Christ’s love. There is a special grace through suffering and sacrifice. Saint John of the Cross taught this and the Book of Job reflects on this. This is also what the Church teaches us through the Season of Lent: loss is actually gain and sacrifice is actually reward. And the ultimate reward comes with the Easter Joy but only after the Passion of the Christ.

I invite you all to take these images from the Gospels and meditate on them. Those that are read in the coming weeks should also be contemplated. Believe me, they all fit together. It is a wonderful exercise to actually meditate on the scripture throughout the week and have it enrich your Lenten Journey. No one can even begin to comprehend the journey without including Sacred Scripture. It is part of the Living Water which nourishes our soul.

The third full week is before us. Our journey has just begun. Let us go back out into the desert to find that Spiritual Oasis. There, I can promise you there is one very special friend waiting there for us.

I hope you are having a wonderful weekend. Pray for me and I shall be praying for you.

Yours in Christ,

Deacon Tom

Lent 2011

I truly hope you all are experiencing a truly fulfilling Lenten Season thus far. This past week we have had a 24 Exposition of the Blessed Sacrament to mark the beginning of Lent, Exposition and Stations of the Cross on Friday, and our traditional Lenten Soup Supper. What a wonderful way to celebrate a wonderful season. For many of us, there seems to be a convergence of many different duties and obligations this time of year and these celebrations offer a welcome escape from a life that can oftentimes be overbearing and demanding. I encourage everyone to participate in what your individual parishes offer to more fully experience what Christ and the Church has to offer.

Winter is receding and the weather in changing. As you can see, there is not much snow left on the ground. This is where the sins of Autumn are revealed: the unraked leaves and clutter in the yard are now fully exposed again. Our “To Do Lists” become a little longer while to good weather beckons us outside. We are called forth from our caves. Spring Clean-Up is close at hand as well as Opening Day, fishing, and other activities. At the same time, we are called to examine our faith, our life, and all of our relationships; especially with Our Lord Jesus Christ. There is a lot there, especially when you factor in the state of the economy and current events that offer the possibility of a loved-one going overseas or being an obstacle in front of some natural disaster.

As it does in so many different circumstances, Sacred Scripture offers us some valuable insight into this season. Immediately following His Baptism, Jesus goes off into the desert and disappears from public view. Imagine the impact this had. His baptism was a public event where the Trinity appears it all its glory: the Spirit Descending in the form of a dove and God the Father proclaiming, “This is my beloved son in whom I am well pleased.” Then, He was gone; alone in the wilderness.

We are invited to do the same. We are encouraged to remove ourselves from our worldly surroundings and find our own spiritual wilderness; just us and Christ. We are encouraged to visualize Christ before us, waiting for us to talk to Him, to open our hearts, and bring forth all that we keep inside: our faults, our sins, shortcomings, and pain. He wants us to lay everything bare and empty ourselves completely. Christ becomes our oasis, our central focus; a place of security and safety. From there, we can truly get to know Him and deepen our relationship with Him.

The visualization of a desert is perfect. There are no distractions or obstacles. There is only emptiness except for Christ. Our eyes and attention are naturally transfixed on Him. We examine Him in all of His humanness. What a wonderful state of being that is: to be alone with Christ and to break bread with Him. As we surrender something to God this Lenten Season, thee is an emptiness that brings us back to the reason why we sacrifice: the emptiness REMINDS us of Christ constantly. You see, when we fast we are hungry. Why are hungry? Because we chose to surrender something to God to share in His Eternal Sacrifice. His words should ring all the more true: “You cannot live on bread alone.” If we choose, we can truly try. There are those who do. They cloud their lives with worldly surroundings and indulge themselves constantly. In the end, they only encounter emptiness, for what they are pursuing is something that ends as quickly as it began. As Ecclesiastes says: “The sun rises and the sun sets,

and hurries back to where it rises.” Why chase after something that is gone almost as soon as you get it?

Here, we are building a home. We lay the foundation by practicing our faith and living our faith. Together, we continue to build that house intricately putting the pieces together. The skills in one area that one may lack another has and shares. We all help each other in our own way. As the house rises from its foundations, we invite others to come and join us. Through this process, we get to know each other more and understand ourselves all the more.

Just as in any major project, everyone gets tired. There are those who will slow down or start getting sloppy. There there are those who will abruptly say, “I quite,” throw down their hammer, and walk away. I can safely say that we all have been there. That is the exact time when we need to take that journey into the desert and be tended to by Christ; to be given that Living Water and to be nourished by Him. We can lay our heads gently on His lap and be comforted. Then He can lift us up and together we can carry our crosses to continue our journey.

We all need that time in the desert; a time away from responsibilities and pressures. Here, we can truely examine our conscious and open ourselves up to Christ. There, things become all the more clearer.

As well, we should keep all of ourselves in our prayers as we journey forward to build up what no man can tear down: our home.

Respect Life Sunday

PHILADELPHIA (CBS) – A West Philadelphia abortion doctor, his wife and eight other suspects are now under arrest following a grand jury investigation.

Dr. Kermit Gosnell, 69, faces eight counts of murder in the deaths of a woman following a botched abortion at his office, along with the deaths of seven other babies who, prosecutors allege, were born alive following illegal late-term abortions and then were killed by severing their spinal cords with a pair of scissors.

“I am aware that abortion is a hot-button topic,” said District Attorney Seth Williams. “But as district attorney, my job is to carry out the law. A doctor who knowingly and systematically mistreats female patients, to the point that one of them dies in his so-called care, commits murder under the law. A doctor who cuts into the necks severing the spinal cords of living, breathing babies, who would survive with proper medical attention, is committing murder under the law.”

Gosnell is facing charges of murder in the third degree for the death of 41-year-old Karnamaya Mongar. Mrs. Mongar died on November 20, 2009, when she was overdosed with anesthetics prescribed by Gosnell. He is also facing seven murder charges for the deaths of infants who were killed after being born viable and alive during the sixth, seventh, or eighth month of pregnancy. Gosnell is also facing numerous other charges.

Gosnell is suspected of killing hundreds of living babies over the course of his 30-year practice. However, he is not charged because the records do not exist.

DA Williams said Gosnell made approximately $1.8 million in one year alone performing the procedures.

Four of the suspects, some improperly licensed according to officials, also face multiple counts of murder for allegedly killing the newborns. All of the suspects are now behind bars after warrants were served overnight.

A search of Gosnell’s office, called the Women’s Medical Society, revealed that bags and bottles holding aborted fetuses were scattered throughout the building. Jars containing the severed feet of babies lined a shelf.

Gosnell, a family practioner, was never certified as an OB/GYN. He is accused of re-using unsanitary instruments and performing procedures in filthy rooms. Some of the rooms had litter boxes and animals present at the time of the operations.

Investigators also said Gosnell allowed unlicensed employees, including a 15-year-old high school student, to perform operations and administer anesthesia.

The grand jury investigation revealed that, for over two decades, government health and licensing officials had received repeated reports about Gosnell’s dangerous practices. However, no action was ever taken, even after the agencies learned that Mrs. Mongar had died during routine abortions under Gosnell’s care (see related story).

As I read this article my body became numb and my heart went out to these children unnecessarily ravaged and murdered; yanked from the warmth and security of their mothers’ wombs and discarded into cardboard boxes and trash cans. For this to have continued for as long as it did with as many victims as there were with no outcry from any of the witnesses to the horror is a testament to all that is wrong with society today. And as quickly as the news broke, it faded from the headlines into obscurity. If you happened to Google “Abortion Doctor,” there are more articles on the shooting of an abortion doctor in 1999 than a doctor responsible for killing over 120 victims. One has to ask why did this happen? How can a group of people, responsible for such a heinous act, not remain in the headlines for weeks, even months?

This society has become desensitized to abortion so much that when something as horrific as what just occurred is confronted with a deafening silence that is as shameful as the evil acts themselves. We need to ask ourselves, “What would have been the reaction if the 120 victims were teenagers systematically murdered by the same group of individuals? The media coverage would have been unprecedented.

It is a sad state of affairs but it is true. The more a society is exposed to something it becomes accustomed to it; thus it becomes accepted to a certain degree. That is why, when somebody wants to make something a cultural norm or wants something to be accepted; it is mentioned continuously, systematically, until there is a casual response to its presence. Something familiar is always more comfortable than something that is foreign. That is what is known as propaganda.

Media outlets provide a 24 hour news cycle filled with murder, violence, and salacious acts. We are bombarded with thoughts, opinions, and actions. What would have been considered outlandish behavior 10 or 15 years ago is now ignored. What a dangerous, unstable path that is.

As we are experiencing the worst recession in 80 years, some conditions have arisen that we do have to acknowledge. People are suffering, families are at risk, and those that we are commissioned to protect (the most venerable in our society) are the ones that are most threatened. More young women, teenagers in fact, are turning to prostitution as a means to escape the cycle of poverty or to fix a long-term problem with a short-term solution. That introduced to a world of drugs, disease, debauchery, and violence. Personhood is reduced to a shell while they are categorized as objects to be consumed. Yet, this is accepted as well as sexual deviancy and a culture wrought with over-indulgence and consumerism.

There are things existent that threaten the human condition. These things tell us that a person is an object; two dimensional in nature and something that is not unique and beautiful in its own right. Drugs, alcohol, violence, sickness, and war are common words and a common force that have become accepted in the present. In reality, they are a threat to our personhood. And what exactly is personhood? It is when someone steps forwards and says, “I am an individual, with individual thoughts and feelings. I laugh, I cry, I touch, and I know. I love. I am a Child of God, and because of that, I am entitled to the following things: life, love, freedom, food, clothing, shelter, and happiness.

Everyone on this earth is entitled to these things and no one has a right to take them away from. Yet, here we are. In light of this, there is the Holy Mother Church: the Keeper of the Deposit of Faith. She acts as a Beacon of Light and Hope shining forth to the world, standing in stark contrast to what is truly evil in the world. Through the Church, we are all lifted up to new heights and shown the beauty of all God’s Creation.

As Members of the Living Body of Our Lord Jesus Christ, it becomes plainly evident what we have to do. We have to continuously walk in the Light of Christ and become examples of the Faith; by what we say and what we do we must encourage others to follow. We must show that the Love of God does indeed conquer all. To walk with Christ gives us all the capability to combat the evil in the world today. It is our responsibility to stand up for these ideals, to fight for those who are unable to fight for themselves. The sick must be comforted, the hungry fed the naked clothed, and the defenseless defended.

All Creation belongs to God. Genesis tells us that we have been given the responsibility of Stewards to Creation. We have been told to guard it, protect it, and enjoy it. Part of that stewardship is that when we see something wrong, we fix it.


You know, that does infuriate some people. We are called zealots and extremists; yet we are the ones who profess that all life is precious from the moment of conception to natural death. Shouldn’t the opposite be true? Shouldn’t those who defend the right of terminating a life regardless of the reason be the ones classified as zealots? What is a Reproductive Right? What is a Health issue when the health or well-being of a child is never considered?

Where are the child’s rights? Where that child is’s right to live, to be.

There are times during Our Journey of Faith that we will be asked to stand up and be counted; to profess our beliefs and act on our beliefs. When it comes to the question of Life, this is one of those times.HILADELPHIA (CBS) – A West Philadelphia abortion doctor, his wife and eight other suspects are now under arrest following a grand jury investigation.

Dr. Kermit Gosnell, 69, faces eight counts of murder in the deaths of a woman following a botched abortion at his office, along with the deaths of seven other babies who, prosecutors allege, were born alive following illegal late-term abortions and then were killed by severing their spinal cords with a pair of scissors.

“I am aware that abortion is a hot-button topic,” said District Attorney Seth Williams. “But as district attorney, my job is to carry out the law. A doctor who knowingly and systematically mistreats female patients, to the point that one of them dies in his so-called care, commits murder under the law. A doctor who cuts into the necks severing the spinal cords of living, breathing babies, who would survive with proper medical attention, is committing murder under the law.”

Gosnell is facing charges of murder in the third degree for the death of 41-year-old Karnamaya Mongar. Mrs. Mongar died on November 20, 2009, when she was overdosed with anesthetics prescribed by Gosnell. He is also facing seven murder charges for the deaths of infants who were killed after being born viable and alive during the sixth, seventh, or eighth month of pregnancy. Gosnell is also facing numerous other charges.

Gosnell is suspected of killing hundreds of living babies over the course of his 30-year practice. However, he is not charged because the records do not exist.

DA Williams said Gosnell made approximately $1.8 million in one year alone performing the procedures.

Four of the suspects, some improperly licensed according to officials, also face multiple counts of murder for allegedly killing the newborns. All of the suspects are now behind bars after warrants were served overnight.

A search of Gosnell’s office, called the Women’s Medical Society, revealed that bags and bottles holding aborted fetuses were scattered throughout the building. Jars containing the severed feet of babies lined a shelf.

Gosnell, a family practioner, was never certified as an OB/GYN. He is accused of re-using unsanitary instruments and performing procedures in filthy rooms. Some of the rooms had litter boxes and animals present at the time of the operations.

Investigators also said Gosnell allowed unlicensed employees, including a 15-year-old high school student, to perform operations and administer anesthesia.

The grand jury investigation revealed that, for over two decades, government health and licensing officials had received repeated reports about Gosnell’s dangerous practices. However, no action was ever taken, even after the agencies learned that Mrs. Mongar had died during routine abortions under Gosnell’s care (see related story).

As I read this article my body became numb and my heart went out to these children unnecessarily ravaged and murdered; yanked from the warmth and security of their mothers’ wombs and discarded into cardboard boxes and trash cans. For this to have continued for as long as it did with as many victims as there were with no outcry from any of the witnesses to the horror is a testament to all that is wrong with society today. And as quickly as the news broke, it faded from the headlines into obscurity. If you happened to Google “Abortion Doctor,” there are more articles on the shooting of an abortion doctor in 1999 than a doctor responsible for killing over 120 victims. One has to ask why did this happen? How can a group of people, responsible for such a heinous act, not remain in the headlines for weeks, even months?

This society has become desensitized to abortion so much that when something as horrific as what just occurred is confronted with a deafening silence that is as shameful as the evil acts themselves. We need to ask ourselves, “What would have been the reaction if the 120 victims were teenagers systematically murdered by the same group of individuals? The media coverage would have been unprecedented.

It is a sad state of affairs but it is true. The more a society is exposed to something it becomes accustomed to it; thus it becomes accepted to a certain degree. That is why, when somebody wants to make something a cultural norm or wants something to be accepted; it is mentioned continuously, systematically, until there is a casual response to its presence. Something familiar is always more comfortable than something that is foreign. That is what is known as propaganda.

Media outlets provide a 24 hour news cycle filled with murder, violence, and salacious acts. We are bombarded with thoughts, opinions, and actions. What would have been considered outlandish behavior 10 or 15 years ago is now ignored. What a dangerous, unstable path that is.

As we are experiencing the worst recession in 80 years, some conditions have arisen that we do have to acknowledge. People are suffering, families are at risk, and those that we are commissioned to protect (the most venerable in our society) are the ones that are most threatened. More young women, teenagers in fact, are turning to prostitution as a means to escape the cycle of poverty or to fix a long-term problem with a short-term solution. That introduced to a world of drugs, disease, debauchery, and violence. Personhood is reduced to a shell while they are categorized as objects to be consumed. Yet, this is accepted as well as sexual deviancy and a culture wrought with over-indulgence and consumerism.

There are things existent that threaten the human condition. These things tell us that a person is an object; two dimensional in nature and something that is not unique and beautiful in its own right. Drugs, alcohol, violence, sickness, and war are common words and a common force that have become accepted in the present. In reality, they are a threat to our personhood. And what exactly is personhood? It is when someone steps forwards and says, “I am an individual, with individual thoughts and feelings. I laugh, I cry, I touch, and I know. I love. I am a Child of God, and because of that, I am entitled to the following things: life, love, freedom, food, clothing, shelter, and happiness.

Everyone on this earth is entitled to these things and no one has a right to take them away from. Yet, here we are. In light of this, there is the Holy Mother Church: the Keeper of the Deposit of Faith. She acts as a Beacon of Light and Hope shining forth to the world, standing in stark contrast to what is truly evil in the world. Through the Church, we are all lifted up to new heights and shown the beauty of all God’s Creation.

As Members of the Living Body of Our Lord Jesus Christ, it becomes plainly evident what we have to do. We have to continuously walk in the Light of Christ and become examples of the Faith; by what we say and what we do we must encourage others to follow. We must show that the Love of God does indeed conquer all. To walk with Christ gives us all the capability to combat the evil in the world today. It is our responsibility to stand up for these ideals, to fight for those who are unable to fight for themselves. The sick must be comforted, the hungry fed the naked clothed, and the defenseless defended.

All Creation belongs to God. Genesis tells us that we have been given the responsibility of Stewards to Creation. We have been told to guard it, protect it, and enjoy it. Part of that stewardship is that when we see something wrong, we fix it.

You know, that does infuriate some people. We are called zealots and extremists; yet we are the ones who profess that all life is precious from the moment of conception to natural death. Shouldn’t the opposite be true? Shouldn’t those who defend the right of terminating a life regardless of the reason be the ones classified as zealots? What is a Reproductive Right? What is a Health issue when the health or well-being of a child is never considered?

Where are the child’s rights? Where that child is’s right to live, to be.

There are times during Our Journey of Faith that we will be asked to stand up and be counted; to profess our beliefs and act on our beliefs. When it comes to the question of Life, this is one of those times.

Pastoral Letter

“ I find nothing in the language or history of the Constitution to support the Court's judgment. The Court simply fashions and announces a new constitutional right for pregnant mothers and, with scarcely any reason or authority for its action, invests that right with sufficient substance to override most existing state abortion statutes. “The upshot is that the people and the legislatures of the 50 States are constitutionally disentitled to weigh the relative importance of the continued existence and development of the fetus, on the one hand, against a spectrum of possible impacts on the mother, on the other hand. As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court (Justice Byron White-dissenting opinion on Roe vs. Wade).”

January 22 will mark the 38^th Anniversary of the Supreme Court Decision that changed the social landscape of America forever. With it, Abortion became legal in this country and viewed as a “right” for women. Since then, Roe  vs, Wade has become a rallying cry for those who believe in the Sanctity of Life from the moment of conception until natural death.

This issue has special meaning for the Christian Community around the world. The Catholic Church has been the leading opposition to this crime against humanity and to this terrible assault on the unborn of the world. Pope John Paul II  wrote in his Encyclical “Evangelium Vitae”  the “Incomparable worth of the human person” and how each individual, being a creation of God, shares the life of God and takes on an importance all its own. We are not destined for this world alone but are destined for a life with Our Creator. Each person is unique, each person is special, and each person is a Child of God. We are encouraged to take these worlds and hold them closely to our hearts as we conduct ourselves  in accordance to God’s wishes and the teachings of Our Lord Jesus Christ.

Every human life is precious in the eyes of God. We are truly His creation and are asked to live our lives with that full knowledge and understanding. We are commissioned to treat all others with the same dignity, respect, and love that we wish to be treated with. Sometimes it seems like an insurmountable goal but it is one that we are asked to strive for. This world is not perfect and neither are we; yet we must do our best to fulfill His expectations. Why? Because He loves us and we love Him. With that love there comes a great responsibility. Sometimes we will find ourselves at odds with what society tells us is acceptable or common. Our culture is different, our way off the beaten path and filled with obstacles, challenges, and fears. Yet, at the end of it, lies a bright shining light; a beacon of Love that guides us to Eternal Salvation.

Our soul longs to be one with God. We feel His presence as we gather together to celebrate the Eucharist. When we celebrate mass; when we partake in the Sacraments and live a Christian Life  we come to a fuller understanding of what is right and what is wrong. The protection of life is a requirement to being fully Christian and living that devote Christian Life. Through our actions, we are doing Christ’s work here on this earth. In the beginning, God made us stewards of His creation. It was handed over to us to take care of and enjoy: a gift from Him to us. As society accepts more and more things that are directly against what He believes and what He wants, that gift is being threatened and we are challenged to answer this question: “Are we truly doing God’s will if we do not stand up and take some sort of action to oppose what we know to be wrong.? Can we truly say that we are acting out our faith in our daily lives if we do not say or do something to make our believes known and ultimately fight for those same beliefs? There are times when we can be content  immersing ourselves with God’s Love and then there are times when our faith calls us to action. Each situation we encounter will cause us to react to it in a unique way; a way which will truly define who and what we are.

Feast of the Epiphany

Our savior is born for us and dwells amongst us. This is what we now celebrate in the Christmas Season. This we cannot forget or ignore: Jesus is born for us today. The beginning of our Salvation Story. This is a shared experience which we gather together in Christian Community to celebrate. And we continue it through today, which is the Feast of the Epiphany, where we are reminded of the first ones who were called to come and adore Christ as the savior of the world.

The wise-men from the East and before them the shepherds from the fields.

The shepherds: the lowest of the low with no power, esteem, or riches to speak of. They were summoned to pay Christ homage. Through them it is emphasized that social class and economic status does not matter. We are called forward to worship Christ just as we are, whomever we are. The Gift of Salvation is not reserved for certain people who have achieved some sort of status in life. Status does not matter. In fact, the poorer you are, the more lowly you are, the more Christ wants you to come forward and serve as an example for all others to follow. Through the shepherds Christ say, “See, everyone is welcome to my banquette table.”

This is in stark comparison to the Jewish Culture of the time which taught that the more riches you obtained, the more sons you produced, the more you were blessed by God. This is also indeed in definite contrast to what society tells us all the time: the richer you are, the more successful and important you become. The widows, the slaves, the poor, and the alien were literal outcasts. Christ gathered the outcasts to himself and used them as messengers of salvation.

When we are touched by Christ, we feel unworthy at times. Our sins become more pronounced in comparison to the greater goodness, the perfect good that is God. It is at times like these that we must reflect on those lowly shepherds that were called forward. No one is deserving of salvation. It is given freely to all by Christ. We just need to respond to that call and let the presence of Christ shape our lives.

Then we have the wise-men. They were Medes, coming from what is now Northern Iran. Their religion was based in magic and astrology; a priestly class that were much revered and who also had a great influence over the Greek and Roman cultures of the time. Being called Magi, meant they were from the sixth tribe of the Medes, which was a priestly tribe. Sound familiar?

Being from a foreign region they were aliens, pagans with strange rituals. Yet they came forward , called by God himself, to adore Christ the Savior. Even then, when Christ first came to this earth, it was the gentiles called forward to adore him. Through Christ, eternal salvation was open to everyone. There was no separation of who people were: Greek, Roman, foreigner, or Jew.

It is fascinating to read about the Medes and some of their Theology; much of which has served as the foundation of early philosophy. There is one creator who is perfectly good. It is our responsibility, through our gift of free will, to perform acts of goodness and charity, which maintaining good thoughts in the pursuit of wisdom. For these men to be called forward and recognize who Christ truly was utterly amazing. And as we already know with God, everything has a purpose and a reason.

This entire world is connected through our Lord Jesus Christ and it can be witnessed as far back as his birth. The pathways to Christ are endless; each one as unique as the individuals who follow them. And as the generations pass, the more and more the world comes to Christ. For all of our unique backgrounds, cultures, races, and traditions, one thing remains constant: the eternal sacrifice that Christ did for us which is present at this altar and the mass around the world which is celebrated. That is our common unity and our common thread of existence: Jesus forever in the beginning, now, and forever.

We are now challenged to break down the barriers which separate us and celebrate the unity of the Christian Family. Through this we are able to live within a community of hope and love which extends around the world. We must let this knowledge and understanding of something bigger than ourselves influence us and touch us in the deepest of ways. We must perpetuate in our actions and our deeds. It reality, it should be like Christmas every day of our lives. Because we know what that means. We know what it means to be Christian and what a powerful sense of belonging that brings with it.